HomeVaraha PuranaAdhyaya 4Shloka 40
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Varaha Purana 4.40: Adhyaya 4, Shloka 40

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

एष ते ज्ञानसद्भावस्तव राजन् प्रकीर्तितः । परिपूर्णेन भावेन स्मरन् नारायणं हरिम् ॥ ४.४० ॥

Sanskrit recitationVaraha Purana 4.40

eṣa te jñāna-sadbhāvas tava rājan prakīrtitaḥ | paripūrṇena bhāvena smaran nārāyaṇaṃ harim || 4.40 ||

يا أيها الملك، هذه هي الحالة الصادقة للمعرفة التي أُعلنت لك: بِنِيّةٍ باطنيةٍ كاملة غير منقسمة، اذكر نارايانا، هَريًّا.

eṣaḥthis
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (एतद्-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
teyour/for you
te:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyusmad (युष्मद्-प्रातिपदिक)
Formसर्वनाम; षष्ठी/चतुर्थी-एकवचन (Gen./Dat. Sg.); अत्र ‘तव’ अर्थे (for you/of you)
jñāna-sadbhāvaḥthe true essence of knowledge
jñāna-sadbhāvaḥ:
Karta (कर्ता)
TypeNoun
Rootjñāna-sadbhāva (प्रातिपदिक)
Formसमास: तत्पुरुष (ज्ञानस्य सद्भावः = true nature/essence of knowledge); पुंलिङ्ग, प्रथमा, एकवचन
tavaof you
tava:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyusmad (युष्मद्-प्रातिपदिक)
Formसर्वनाम; षष्ठी, एकवचन
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
prakīrtitaḥhas been proclaimed
prakīrtitaḥ:
Kriya (क्रिया)
TypeVerb
Rootpra-√kīrt (कीर्त्) + kta (क्त) (धातु)
Formकृदन्त (past passive participle, क्त); पुंलिङ्ग, प्रथमा, एकवचन; ‘has been proclaimed’
paripūrṇenawith complete
paripūrṇena:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparipūrṇa (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, एकवचन; ‘भावेन’ इति विशेषणम्
bhāvenawith feeling/attitude
bhāvena:
Karaṇa (करण)
TypeNoun
Rootbhāva (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
smaranremembering
smaran:
Karta (कर्ता)
TypeVerb
Root√smṛ (स्मृ) + śatṛ (शतृ) (धातु)
Formकृदन्त (वर्तमान कृदन्त/शतृ-प्रत्यय, present active participle); पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while remembering)
nārāyaṇamNarayana
nārāyaṇam:
Karma (कर्म)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
harimHari
harim:
Karma (कर्म)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘नारायणम्’ इत्यस्य समानाधिकरण-विशेषण/अप्पोजिशन (apposition)

Varāha

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic pedagogical mode: ethical and contemplative counsel addressed to a royal figure, presenting remembrance (smṛti) as a stabilizing discipline alongside knowledge (jñāna) within Sanskrit didactic literature.

No geographic location is named in this verse; it is a doctrinal and instructional statement rather than a sacred-geography passage.

To cultivate a grounded disposition of knowledge and to maintain continuous remembrance of Nārāyaṇa/Hari with a complete, undivided inner intent (paripūrṇa-bhāva).

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