Varaha Purana 33.29 — Adhyaya 33, Shloka 29
The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
तस्यां तिथौ भवन्तं ये यजन्ते श्रद्धयान्विताः । उपोष्य पश्चाद्भुञ्जीयाद्गोधूमान्नेन वै द्विजान् ॥ तस्य त्वं तुष्टिमापन्नो नय स्थानमनुत्तमम् ॥ ३३.२९ ॥
tasyāṁ tithau bhavantaṁ ye yajante śraddhayānvitāḥ | upoṣya paścādbhuñjīyād godhūmānnena vai dvijān || tasya tvaṁ tuṣṭimāpanno naya sthānamanuttamam || 33.29 ||
في ذلك التِثيّ، من يعبدك بإيمانٍ صادق فليصم أولاً؛ ثم ليُطعِم الدِّوِجَة (البراهمة) طعاماً مُعَدّاً من القمح. فإذا رضيتَ بذلك، فاقُده إلى المقام الذي لا يُدانى، المسكن الأسمى.
Varāha (default dialogic frame: instructor voice addressing an honored recipient/deity/figure)
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"On Paśupati’s tithi, worship with faith, fast first, then feed brāhmaṇas with wheat-based food.","karmic_consequence":"Proper observance pleases the deity and results in being led to an unsurpassed abode; neglect forfeits the promised salvific fruit."}
Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Paśupati-Caturdaśī upavāsa with brāhmaṇa-bhojana","tithi_month":"Caturdaśī; month not specified.","promised_fruit":"Deity’s satisfaction and guidance to anuttama-sthāna (highest/unsurpassed abode)."}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-bhakti synthesis","core_concept":"Faith-charged action (śraddhā + upavāsa + dāna) becomes a conduit for divine grace that culminates in transcendental attainment.","practical_application":"Observe periodic fasting with devotion; conclude with feeding/charity (especially to learned/virtuous recipients) using sattvic, simple food; dedicate the merit to liberation."}
Subject Matter: ["Ethics","Ritual Practice","Gift-Giving and Hospitality","Soteriology (attainment of a highest abode)"]
Primary Rasa: śānta
Secondary Rasa: bhakti
Type: ritual setting (household/temple)
Related Themes: 33.33.28 (tithi establishment)
Visual Art Cues: {"scene_description":"Devotees worship on Caturdaśī, fasting through the day; later they serve wheat-based भोजन to brāhmaṇas, and the pleased deity grants ascent to the highest abode.","item_prompts":["simple shrine with liṅga or Paśupati icon","devotee in fasting austerity (upavāsa)","brāhmaṇas seated for meal","wheat dishes (godhuma-anna) in bowls/leaf plates","a luminous path or divine hand indicating ‘leading to anuttama-sthāna’"],"kerala_mural_prompt":"Kerala mural: narrative panel with two registers—upper worship/fasting, lower brāhmaṇa-feeding; stylized vessels and offerings; deity’s grace shown as radiant aura.","tanjore_prompt":"Tanjore: central deity with gold halo; foreground devotees offering naivedya; side scene of brāhmaṇa-bhojana; rich gold detailing on vessels and ornaments.","mysore_prompt":"Mysore: gentle domestic-temple scene, detailed food offerings, calm devotional faces, soft light suggesting divine satisfaction.","pahari_prompt":"Pahari: intimate courtyard feeding scene with delicate lines; small shrine in background; subtle celestial motif for ‘highest abode’."}
Audio Atmosphere: {"recitation_mood":"devotional-instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, didactic, with emphasis on ‘śraddhayānvitaḥ’ and ‘anuttamam’."}
FAQs
It reflects a Purāṇic synthesis of devotional worship with socially codified ritual ethics—fasting (upoṣa) and the feeding of brāhmaṇas—paralleling Dharmaśāstra norms while embedding them in a soteriological promise (attainment of anuttama-sthāna).
No specific sacred geography is named in this verse; it refers instead to a ritual time-marker (tithi) and a merit-bearing act (dvija-bhojana).
To combine disciplined self-restraint (fasting) with charitable hospitality (feeding qualified recipients), presenting ethical giving as integral to the ritual program and its stated spiritual outcome.
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