Previous Verse
Next Verse

Varaha Purana 205.9: Adhyaya 205, Shloka 9

Description of the Proclamation of Auspicious and Inauspicious Karmic Results

त्रिविष्टपे परिक्लेशो वासो ह्यस्याक्षयो भवेत् ॥ अयमायोधने शत्रुं हत्वा तु निधनंगतः ॥

Sanskrit recitationVaraha Purana 205.9

triviṣṭape parikleśo vāso hy asyākṣayo bhavet | ayam āyodhane śatruṃ hatvā tu nidhanaṃ gataḥ ||

في تريفِشْتَپَا (السماء) مشقّةٌ، غير أنّ مقامه يكون غيرَ زائل. هذا الرجل، بعد أن قتل عدوًّا في المعركة، قد لقي حتفَه حقًّا.

triviṣṭapein heaven (Triviṣṭapa)
triviṣṭape:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Roottriviṣṭapa (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Ekavacana
parikleśaḥaffliction/trouble
parikleśaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootparikleśa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
vāsaḥdwelling/abode
vāsaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvāsa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; particle
asyaof him/this (person)
asya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootidam (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana; pronoun
akṣayaḥimperishable
akṣayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-kṣaya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; qualifies vāsaḥ
bhavetwould be/may be
bhavet:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootbhū (धातु)
FormLiṅ lakāra (Optative/विधिलिङ्), Prathama puruṣa (3rd), Ekavacana; parasmaipada
ayamthis man/he
ayam:
Karta (कर्ता/Subject)
TypeNoun
Rootidam (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; pronoun
āyodhanein battle
āyodhane:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootāyodhana (प्रातिपदिक)
FormNapuṃsakaliṅga, Saptamī, Ekavacana
śatrumenemy
śatrum:
Karma (कर्म/Object)
TypeNoun
Rootśatru (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
hatvāhaving killed
hatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Roothan (धातु)
FormAbsolutive/Gerund (क्त्वा): hatvā ‘having slain’
tuthen/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle
nidhanamdeath
nidhanam:
Karma (कर्म/Goal as object with gataḥ)
TypeNoun
Rootnidhana (प्रातिपदिक)
FormNapuṃsakaliṅga, Dvitīyā, Ekavacana
gataḥhas gone/has reached
gataḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootgam (धातु) + ta (कृत् प्रत्यय)
FormPast active participle (क्त/PPP in active sense); Puṃliṅga, Prathamā, Ekavacana; agrees with ayam

Ṛṣiputra (didactic narration; battle-death scenario)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A kṣātra frame: one who dies after slaying an enemy in battle is described with a heavenly outcome (enduring residence), despite noting ‘hardship’ even in svarga.","karmic_consequence":"Valor aligned with duty yields svarga and lasting celestial dwelling; violence outside dharma (unjust war, cruelty) would invert the fruit toward naraka/low rebirth (implied by dharma discourse)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala hierarchy","core_concept":"Even exalted rewards like svarga are conditioned and not free from strain; dharmic action yields fruit, but liberation lies beyond fruit-bearing realms.","practical_application":"Perform duty without clinging to reward; honor righteous courage while remembering the transience of heavenly enjoyments."}

Subject Matter: ["Ethics","Cosmology","Historical Dharma-shastra"]

Primary Rasa: vīra

Secondary Rasa: śānta

Type: cosmic realm

Related Themes: Varāha Purāṇa 205 (kṣātra merit/afterlife sequence)

Visual Art Cues: {"scene_description":"A fallen warrior on a battlefield, with a celestial pathway opening above toward Triviṣṭapa; the scene subtly contrasts glory with the notion of svarga’s ‘parikleśa’.","item_prompts":["armored warrior lying in heroic posture","broken weapons, banner, dust","celestial beings/apsarases beckoning","stairway of light to a cloud-palace","Indra-like silhouette or svarga gates"],"kerala_mural_prompt":"Kerala mural: dynamic battlefield foreground, stylized clouds and svarga palace above, strong reds/ochres, expressive but formalized figures.","tanjore_prompt":"Tanjore: heroic warrior with ornate armor, gold-leaf celestial archway, richly decorated svarga pavilion, dramatic contrast of earth and heaven.","mysore_prompt":"Mysore: refined battle scene with controlled drama, luminous sky-path, detailed weaponry, gentle celestial figures.","pahari_prompt":"Pahari: compact battlefield vignette, lyrical sky with small svarga palace, delicate attendants, emphasis on poignant heroism."}

Audio Atmosphere: {"recitation_mood":"heroic yet contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, resonant"}

C
Classical Literature
P
Purāṇic Narrative
K
Kṣātra Ethics
A
Afterlife Accounts

FAQs

It preserves a kṣātra (warrior) ethical motif—death in battle—mapped onto cosmological reward language, a recurrent theme in epic-Purāṇic moral discourse.

No terrestrial place is identified; Triviṣṭapa is a cosmological designation for heaven.

The verse associates certain forms of duty-bound action (here, battle conduct) with post-mortem outcomes, while acknowledging even heavenly existence can involve ‘parikleśa’ (strain).

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App