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Varaha Purana 151.21 — Adhyaya 151, Shloka 21

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

मार्गणा मे धनुस्तत्र अक्षसूत्रं कमण्डलुः ॥ आसनं विततं दिव्यं दीयतेऽश्वोपरि स्थिरम्

mārgaṇā me dhanus tatra akṣasūtraṃ kamaṇḍaluḥ || āsanaṃ vitataṃ divyaṃ dīyate'śvopari sthiram

هناك لي سهامٌ وقوسٌ، ومِسبحةٌ وكَمَنْدَلو (إناء ماء)؛ ويُعطى مقعدٌ إلهيٌّ واسعٌ ثابتٌ فوق الفرس.

mārgaṇāḥarrows
mārgaṇāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmārgaṇa (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā (Nominative), Bahuvacana (Plural/बहुवचन)
memy
me:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma, Ṣaṣṭhī (Genitive), Ekavacana
dhanuḥbow
dhanuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdhanus (प्रातिपदिक)
FormNapुṃsaka (Neuter/नपुंसकलिङ्ग), Prathamā (Nominative), Ekavacana
tatrathere
tatra:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya, Deśavācaka adverb
akṣa-sūtramrosary (string of beads)
akṣa-sūtram:
Karta (कर्ता/Subject)
TypeNoun
Rootakṣa (प्रातिपदिक) + sūtra (प्रातिपदिक)
FormSamāsa = Tatpuruṣa; Napuṃsaka, Prathamā, Ekavacana
kamaṇḍaluḥwater-pot
kamaṇḍaluḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkamaṇḍalu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
āsanamseat
āsanam:
Karta (कर्ता/Subject)
TypeNoun
Rootāsana (प्रातिपदिक)
FormNapuṃsaka, Prathamā, Ekavacana
vitatamspread out; extended
vitatam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvi-√tan (तन् धातु) + kta (क्त)
FormKṛdanta (kta), Napuṃsaka, Prathamā, Ekavacana; agrees with āsanam
divyamdivine
divyam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootdivya (प्रातिपदिक)
FormNapuṃsaka, Prathamā, Ekavacana; agrees with āsanam
dīyateis given; is placed
dīyate:
Kriyā (क्रिया/Verb)
TypeVerb
Root√dā (दा धातु)
FormLaṭ lakāra (Present/लट्), Prathama puruṣa (3rd person/प्रथमपुरुष), Ekavacana; Ātmanepada, Karmaṇi prayoga (Passive/कर्मणि)
aśva-upariupon the horse
aśva-upari:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootaśva (प्रातिपदिक) + upari (अव्यय)
FormUpapada construction: upari (indeclinable ‘upon’) governing aśva in Ṣaṣṭhī (Genitive) by usage; sandhi form aśvopari
sthiramsteady; firm
sthiram:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsthira (प्रातिपदिक)
FormNapuṃsaka, Prathamā, Ekavacana; agrees with āsanam

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse lists a composite iconographic/ritual kit (weapons + ascetic implements), suggesting the Purāṇic Vaiṣṇava ideal of integrated kṣātra-tejas and brāhma-tejas under Viṣṇu’s sovereignty.","yajna_varaha_imagery":"Bow and arrows as protective śakti; akṣasūtra (rosary) as japa/saṅkhyā (ordered measure); kamaṇḍalu as tīrtha/śauca; āsana as yogic steadiness; the horse as vāhana-like support for dharma’s movement.","vedantic_connection":"Embodied dharma: the same Lord is both pravṛtti (world-protection, weaponry) and nivṛtti (inner discipline, japa, śauca), implying non-duality of sacred action when offered to Viṣṇu."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Sādhana-synthesis (karma + upāsanā)","core_concept":"Spiritual authority is stabilized by discipline (āsana, japa, śauca) and expressed as protection (weapons) without contradiction.","practical_application":"In worship/visualization, hold together inner practice (japa, purity) and outer duty (protection, right action) as one offering."}

Subject Matter: ["Ritual Practice","Iconography","Material Culture"]

Primary Rasa: Vīra

Secondary Rasa: Śānta

Type: None

Related Themes: Varāha Purāṇa 151 (surrounding narrative on wondrous sites/objects and their effects)

Visual Art Cues: {"scene_description":"A divine figure’s ritual-royal kit is displayed: bow and arrows beside a rosary and water-pot; a broad, luminous seat is fixed securely atop a horse.","item_prompts":["bow (dhanus)","arrows (mārgaṇā)","rosary (akṣasūtra)","water-pot (kamaṇḍalu)","divine extended seat (vitatam divyam āsanam)","horse as support/mount"],"kerala_mural_prompt":"Flat, saturated palette; ornate horse caparison; neatly arranged implements; emphasize the luminous āsana with stylized highlights and crisp contours.","tanjore_prompt":"Central seat and implements in relief; gold-leaf haloing the āsana; jewel-toned horse trappings; weapons and rosary rendered as iconic emblems.","mysore_prompt":"Refined linework; naturalistic horse posture; soft shading on the kamaṇḍalu and rosary; balanced still-life composition around the āsana.","pahari_prompt":"Delicate miniature composition; patterned textiles on the horse; small but precise rendering of rosary beads and arrow fletching; airy background."}

Audio Atmosphere: {"recitation_mood":"Measured, declarative, iconographic","suggested_raga":"Śrī","pace":"medium","voice_tone":"steady, descriptive, reverent"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇava Iconography
R
Ritual Objects

FAQs

It lists emblematic objects (weaponry and ascetic/ritual items) that help scholars trace overlapping registers of kingship/heroism and ascetic discipline in Purāṇic representation.

No named site appears; the verse remains anchored by “there” (tatra) within the chapter’s tīrtha narrative.

The co-presence of akṣasūtra and kamaṇḍalu alongside weapons foregrounds a disciplined, regulated use of power under ritual and ethical constraints.

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