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Varaha Purana 147.58: Adhyaya 147, Shloka 58

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

श्लोकं वा यदि वा पादं यदीच्छेत् परमां गतिम्॥ तत्क्षेत्रं तु महाभागे पञ्चयोजनमण्डलम्॥

Sanskrit recitationVaraha Purana 147.58

ślokaṃ vā yadi vā pādaṃ yadīcchet paramāṃ gatim || tatkṣetraṃ tu mahābhāge pañcayojanamaṇḍalam ||

سواء كان ذلك بيتًا كاملًا أو حتى ربع بيت—إن أراد المرء المقام الأعلى—فإن تلك البقعة المقدسة، أيتها السيدة النبيلة، دائرة مقدارها خمس يوجانات.

ślokama verse
ślokam:
Karma (कर्म)
TypeNoun
Rootśloka (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक)
yadiif
yadi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional particle (शर्त/यदि)
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक)
pādama quarter-verse/foot
pādam:
Karma (कर्म)
TypeNoun
Rootpāda (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
yadiif
yadi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional particle (शर्त/यदि)
icchetshould desire
icchet:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormVidhi-liṅ (Optative/विधिलिङ्), Parasmaipada; 3rd Person (प्रथमपुरुष), Singular (एकवचन)
paramāmsupreme
paramām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; agrees with gatim
gatimgoal/destination
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
tat-kṣetramthat sacred area/field
tat-kṣetram:
Karta (कर्ता) / Viṣaya (विषय)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + kṣetra (प्रातिपदिक)
FormPronominal determinative (कर्मधारय: ‘that’ + ‘field/place’); Neuter, Nominative (1st/प्रथमा), Singular
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (emphasis/contrast)
mahābhāgeO greatly fortunate one
mahābhāge:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā-bhāga (प्रातिपदिक)
FormBahuvrīhi: ‘one who has great fortune’; Vocative (8th/सम्बोधन), Singular; (gender per addressee, here feminine address)
pañca-yojana-maṇḍalama circuit/area of five yojanas
pañca-yojana-maṇḍalam:
Viśeṣaṇa (विशेषण) / Samānādhikaraṇa
TypeNoun
Rootpañca (संख्या) + yojana (प्रातिपदिक) + maṇḍala (प्रातिपदिक)
FormDvigu compound: ‘a maṇḍala of five yojanas’; Neuter, Nominative (1st/प्रथमा), Singular; apposition to tat-kṣetram

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī respectfully (mahābhāge), defining the sacred circuit’s extent for her understanding."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What is the extent/measure of that kṣetra whose mere recitation grants the highest goal?"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"Defines a pañca-yojana maṇḍala—implicitly a pradakṣiṇā/parikramā-able sacred circuit."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via śravaṇa/smaraṇa","core_concept":"Alpa-upāya, mahā-phala: even a fragment of sacred utterance, when linked to a potent kṣetra and right aspiration, can orient one to paramā gati.","practical_application":"Maintain reverent engagement with sacred texts and sacred geography: learn/recite even small portions with faith; undertake the kṣetra-parikramā within its defined boundary."}

Subject Matter: ["Geography","Heritage Sites","Textual Tradition"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: kṣetra/maṇḍala (sacred circuit)

Related Themes: 147.65.0; 147.66.0; 147.67.0

Visual Art Cues: {"scene_description":"Varāha as divine teacher indicates the sacred region’s boundary as a five-yojana circuit, speaking to Bhū-devī.","item_prompts":["Varāha in calm teaching posture","Bhū-devī listening with folded hands","circular maṇḍala/map-like ring indicating ‘pañca-yojana’","pilgrims walking a circumambulatory path","subtle script/leaf-manuscript motif for ‘śloka/pāda’"],"kerala_mural_prompt":"Kerala mural style: serene Varāha as guru, Bhū-devī attentive, a stylized circular kṣetra-maṇḍala behind them, warm earthy palette, ornate jewelry, flat decorative landscape.","tanjore_prompt":"Tanjore style: Varāha and Bhū-devī with gold-leaf halos, embossed circular maṇḍala border signifying five yojanas, temple-like arch framing, rich reds and greens.","mysore_prompt":"Mysore style: delicate linework, soft shading, Varāha gesturing to a drawn maṇḍala on the ground, Bhū-devī seated, manuscript palm-leaf in foreground.","pahari_prompt":"Pahari style: lyrical hills and pilgrimage path forming a ring, Varāha and Bhū-devī in intimate dialogue, minimal architecture, crisp colors and fine facial expressions."}

Audio Atmosphere: {"recitation_mood":"reverential, instructive","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, didactic, gently emphatic on ‘paramāṃ gatim’ and ‘pañcayojana’"}

A
Ancient Geography
P
Purāṇic Studies
C
Cultural Heritage

FAQs

It is evidence for how Purāṇic sources demarcate sacred space using measurement language (yojana), relevant to historical geography and pilgrimage studies.

A specific named site is not provided in the fragment; the verse defines the extent of a kṣetra as a five-yojana circuit.

It emphasizes the value of even minimal textual engagement (a pāda) and links it to aspirational ethical-spiritual aims.

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