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Avadhuta Upanishad: Verse 8

कृत्स्नमेतच्चित्रं कर्म । स्वैरं न विगायेत् तन्महाव्रतम् । न स मूढवल्लिप्यते ॥८॥

कृत्स्नम् । एतत् । चित्रम् । कर्म । स्वैरम् । न । विगायेत् । तत् । महा-व्रतम् । न । सः । मूढ-वत् । लिप्यते ॥८॥

Recitation with translationAvadhuta Upanishad 8

kṛtsnam etac citraṃ karma | svairaṃ na vigāyet tanmahāvratam | na sa mūḍhavad lipyate ||8||

كلُّ هذا الفعلِ عرضٌ متنوّع الألوان. لا ينبغي أن يُنشَد أو يُذاع على الهوى؛ فذلك هو النذر العظيم. وهو لا يتلطّخ كالمغفَّل.

All this action is a variegated display. One should not sing it out (i.e., not proclaim/celebrate it) at will; that is the great vow. He is not tainted like the deluded.

kṛtsnamentire
kṛtsnam:
TypeAdjective
Rootkṛtsna (prātipadika)
Formnapuṃsaka, nominative/accusative, singular
etatthis
etat:
TypeNoun
Rootetad (sarvanāma-prātipadika)
Formnapuṃsaka, nominative/accusative, singular (sarvanāma)
citramwonderful/variegated
citram:
TypeAdjective
Rootcitra (prātipadika)
Formnapuṃsaka, nominative/accusative, singular
karmaaction
karma:
TypeNoun
Rootkarman (prātipadika)
Formnapuṃsaka, nominative/accusative, singular
svairamfreely
svairam:
TypeAdjective
Rootsvaira (prātipadika)
Formnapuṃsaka, nominative/accusative, singular (adverbial use)
nanot
na:
TypeIndeclinable
Rootna (avyaya)
Formnegation, avyaya
vigāyetshould sing/proclaim
vigāyet:
TypeVerb
Root√gai (dhātu)
Formvidhi-liṅ (optative), parasmaipada, 3rd person, singular; with preverb vi-
tatthat
tat:
TypeNoun
Roottad (sarvanāma-prātipadika)
Formnapuṃsaka, nominative/accusative, singular (sarvanāma)
mahāvratamgreat vow
mahāvratam:
TypeNoun
Rootmahāvrata (prātipadika)
Formnapuṃsaka, nominative/accusative, singular
nanot
na:
TypeIndeclinable
Rootna (avyaya)
Formnegation, avyaya
saḥhe
saḥ:
TypeNoun
Roottad (sarvanāma-prātipadika)
Formpuṃliṅga, nominative, singular (sarvanāma)
mūḍhavatlike a fool
mūḍhavat:
TypeIndeclinable
Rootmūḍhavat (avyaya-prātipadika)
Formavyaya (vat-pratyaya), manner-adverb
lipyateis tainted/attached
lipyate:
TypeVerb
Root√lip (dhātu)
Formlaṭ, ātmanepada, 3rd person, singular (passive/middle sense: 'is tainted')
  • tat+mahāvratam → tanmahāvratam (tad → tan before m)
  • mūḍha+vat → mūḍhavat (derivational)
Non-doership (akartṛtva) and non-attachment to karma; māyā as displayMahavakya: Consistent with ‘aham brahmāsmi’: knowing oneself as Brahman, one does not identify with the spectacle of action.AtharvaChandas: Prose/short śloka-like cadence (non-strict)

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