Atma Upanishad 27: Verse 27
अमुष्य ब्रह्मभूतत्त्वाद् ब्रह्मणः कुत उद्भवः । मायाक्लृप्तौ बन्धमोक्षौ न स्तः स्वात्मनि वस्तुतः ॥
यथा रज्जौ निष्क्रियायां सर्पाभासविनिर्गमौ । अवृतेः सदसत्त्वाभ्यां वक्तव्ये बन्धमोक्षणे ॥ २६–२७ ॥
यथा । रज्जौ । निष्क्रियायाम् । सर्प-आभास-विनिर्गमौ ।
अ-वृतेः । सत्-असत्त्वाभ्याम् । वक्तव्ये । बन्ध-मोक्षणे ।
(पूर्वार्धः सह: अमुष्य… वस्तुतः)
yathā rajjau niṣkriyāyāṃ sarpābhāsavinirgamau | avṛteḥ sadasattvābhyāṃ vaktavye bandhamokṣaṇe || 26–27 ||
وكما يُقال في حبلٍ ساكنٍ إنّ شَبَهَ الحيّةِ يظهرُ ثم يزولُ بسببِ وجودِ السِّتر (الجهل) أو عدمِه، كذلك لا يُتكلَّم عن القيدِ والتحرّر إلا على هذا النحو فحسب.
Just as, in an inactive rope, the appearance and withdrawal of a snake-appearance are spoken of because of the presence or absence of covering, so too are bondage and liberation spoken of (only in that manner).
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