भरतस्य राज्यत्यागः तथा रामानयनप्रतिज्ञा
Bharata Rejects Kingship and Vows to Bring Rama Back
Spoken by Citizens of Ayodhya to BharataSetting: AyodhyāPlaces named: Svarga
गतो दशरथस्स्वर्गं यो नो गुरुतरो गुरुः ।
रामं प्रव्राज्य वै ज्येष्ठं लक्ष्मणं च महाबलम् ॥२॥
gato daśarathaḥ svargaṃ yo no gurutaro guruḥ |
rāmaṃ pravrājya vai jyeṣṭhaṃ lakṣmaṇaṃ ca mahābalam ||2||
إنّ دَشَرَثا—معلّمَنا الأجلَّ وسيّدَنا الأعظمَ توقيرًا—قد مضى إلى السماء، بعدما نفى ابنه الأكبر راما إلى المنفى، ومعه لاكشمانا الجبّار.
Dasaratha, who was our most revered master and preceptor, having exiled his eldest son Rama and mighty Lakshmana, ascended heaven.
When the upholder of order passes, dharma requires both remembrance and responsible action to prevent adharma from arising.
Contemplation on impermanence and duty; encourages vairāgya with responsibility (yukta-vairāgya).
The kings death and the exile of the rightful heir foreground anityatā and the distinction between transient rājya and enduring dharma.
Kaha-like motif of the path beyond death (svarga-gamana) and reflection on what truly sustains order: dharma rather than mere power.
Svarga-gamana (death described as going to heaven)
Vālmīki Rāmāyaƺ 2.77-2.78 (Daśarathas death and aftermath); Rāmacaritamānasa Ayodhyākāƺ (Daśarathas svarga-gamana; Bharatas grief)
Vedic idea of the king as upholder of ta/dharma (implicit)
Ayodhyākāƺ: exile decree and coronation disruption narrative thread
Anuubh
Grieving
Mandraśƺja (low, steady), with gentle kampita on 'svargam' and 'guru'
It frames a crisis of rajadharma: the king has departed, and the rightful heir has been exiled, creating a moral and political vacuum that must be addressed responsibly.
After Daśaratha’s death and Rāma’s exile, the people speak to Bharata, recalling the events that left the kingdom without its natural protector.
Reverence for elders and teachers (guru-bhakti) is highlighted through the description of Daśaratha as the most revered guide of the people.
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