भरतस्य दूतसमागमः तथा केकयराजनः अनुज्ञा
Bharata Meets the Messengers; Kekaya King Grants Leave
Addressed to BharataSetting: Kekaya palaceFinal etiquette and gift-exchange before departure
इमानि च महार्हाणि वस्त्राण्याभरणानि च ।
प्रतिगृह्य विशालक्ष मातुलस्य च दापय ॥४॥
imāni ca mahārhāṇi vastrāṇy ābharaṇāni ca |
pratigṛhya viśālākṣa mātulasya ca dāpaya ||4||
يا واسع العينين، تقبّل هذه الثياب النفيسة وهذه الحُليّ الكريمة، واجعلها تُقدَّم أيضًا إلى خالك.
Oh large-eyed one (Bharata)! you are asked to take these excellent raiments and precious ornaments and bestow them on your maternal uncle (said the messengers).
Accepting and redistributing gifts with propriety sustains kinship bonds and social order.
Practice of gratitude and courteous reciprocity; offering mindset in everyday exchanges.
External adornment is contingent (anitya); its right use is as an offering in social dharma, not as self-definition.
Echo of vairāgya in the background of epic ethics: possessions circulate; the self is not the ornament (implicit).
Vālmīki Rāmāyaṇa 2.70 (gift protocol around Bharata’s departure)
Smṛti/Itihāsa norms of honoring maternal kin through gifts (conceptual)
Ayodhyākāṇḍa: Bharata’s later simplicity and refusal of kingship’s pleasures, contrasting with present royal protocol (later episodes)
Anuṣṭup (śloka)
Narrative
Madhyama (middle register)
Dharma appears as proper honoring of kin and elders through respectful gifting and formal courtesies, sustaining social harmony and gratitude.
As Bharata prepares to leave Kekaya, the messengers instruct him regarding valuable items to be accepted and appropriately presented within his maternal family.
Courtesy and familial propriety—Bharata is expected to maintain respectful relations through appropriate conduct and gifts.
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