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Valmiki Ramayana 2.52.35: Ayodhya Kanda, Sarga 52, Shloka 35

गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्

Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs

Spoken by Rama to SumantraSetting: Ayodhyā outskirts/roadside (instruction in transit)Places named: AyodhyāMessage for household conduct during Rāma’s exile

यथा च तव कैकेयी सुमित्रा च विशेषतः ।

तथैव देवी कौशल्या मम माता विशेषतः ॥३५॥

Recitation with translationValmiki Ramayana 2.52.35

yathā ca tava kaikeyī sumitrā ca viśeṣataḥ |

tathaiva devī kauśalyā mama mātā viśeṣataḥ ||35||

وكما أن كايكَيِي وسوميترا عزيزتان عليك على وجه الخصوص، فكذلك ينبغي أن تُكرَم ديفي كوشاليا—أمي—بعنايةٍ خاصة.

तातस्यof (your) father
तातस्य:
TypeNoun
Roottāta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
RoleSambandha (सम्बन्ध/Genitive)
प्रियकामेनby/with a loving desire
प्रियकामेन:
TypeNoun
Rootpriya + kāma (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; कर्मधारय/तत्पुरुषार्थे ('with the desire for what is dear')
RoleKarana (करण)
CompoundTatpurusha
यौवराज्यम्the crown-princeship
यौवराज्यम्:
TypeNoun
Rootyauvarājya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
अपेक्षताwhile expecting
अपेक्षता:
TypeAdjective
Rootapa + īkṣ (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; 'while expecting/awaiting'
RoleKarana (करण)
लोकयोःof/in the two worlds
लोकयोः:
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी/सप्तमी-विभक्ति (Genitive/Locative), द्विवचन (Dual)
RoleSambandha (सम्बन्ध)
उभयोःof both
उभयोः:
TypeAdjective
Rootubhaya (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक-प्रयोग, षष्ठी/सप्तमी-विभक्ति, द्विवचन; विशेषण (qualifier of लोकयोः)
RoleVisheshana (विशेषण)
शक्यम्possible
शक्यम्:
TypeAdjective
Rootśakya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicative: 'possible')
RoleVidheya (विधेय)
त्वयाby you
त्वया:
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया-विभक्ति, एकवचन
RoleKarana (करण)
यत्that which
यत्:
TypeIndeclinable
Rootyat (सर्वनाम-प्रातिपदिक)
Formसम्बन्धबोधक अव्यय-प्रयोग (relative particle: 'that/which')
RoleSambandha (सम्बन्ध)
सुखम्happiness
सुखम्:
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
एधितुम्to prosper/attain
एधितुम्:
TypeVerb
Rootedh (धातु)
Formतुमुन्-प्रत्यय (Infinitive), अव्ययभाव; 'to increase/attain/prosper'
RolePrayojana (प्रयोजन)
  • यौवराज्यमपेक्षता = यौवराज्यम् + अपेक्षता (म् + अ → म + अ)
  • लोकयोरुभयोः = लोकयोः + उभयोः (ः + उ → र् + उ, visarga sandhi)

Just as you treat Kaikeyi and Sumitra in a special manner, so should you treat Devi Kausalya, my mother.

When dharma is wounded, healing begins by honoring those who bear undeserved suffering—especially one’s mother.

Duties in tension

  • Bharata’s filial loyalty to Kaikeyī vs. moral duty to protect and honor the wronged elder queen Kauśalyā
  • Court politics vs. compassion for the afflicted
Ethical theme
Mātṛdharma / kuladharma
How it resolves
Restorative dharma: special honor to the injured party to re-balance household order

Daily practice of reverence to mother/elders as a concrete form of bhakti and humility.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Filial, pleading, gentle

Themes

  • Dharma
  • Satya
  • Matru-bhakti (reverence to mothers)
  • Family harmony
  • Maryada
  • Itihasa
  • Ethics

R
Rama
K
Kaikeyi
S
Sumitra
K
Kausalya
S
Sumantra

FAQs

Dharma is gratitude and protection of the vulnerable: Rama ensures his mother Kauśalyā receives particular care when he is absent.

Rama instructs that Bharata’s conduct should include special consideration for Kauśalyā, who will suffer most from Rama’s exile.

Rama’s filial devotion and sensitivity—he safeguards his mother’s dignity through moral instruction to others.

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