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Valmiki Ramayana 2.27.12: Ayodhya Kanda, Sarga 27, Shloka 12

सीताया वनगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

शुश्रूषमाणा ते नित्यं नियता ब्रह्मचारिणी ।

सह रंस्ये त्वया वीर वनेषु मधुगन्धिषु ॥१२॥

Recitation with translationValmiki Ramayana 2.27.12

śuśrūṣamāṇā te nityaṃ niyatā brahmacāriṇī |

saha raṃsye tvayā vīra vaneṣu madhugandhiṣu ||12||

سأظلّ أخدمك على الدوام، منضبطةً كابحةً لنفسي، سالكةً نهج البراهماتشاريا؛ وسأجوب معك، أيها البطل، غاباتٍ تفوح كالعسل.

शुश्रूषमाणाserving
शुश्रूषमाणा:
Karta (कर्ता)
TypeVerb
Root√śruṣ/śuśrūṣ (धातु)
Formशानच्-प्रत्ययान्त वर्तमान कृदन्त (present middle participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘serving’
तेto you
ते:
Sampradana (सम्प्रदानम्)
TypeNoun
Rootyuzmad (प्रातिपदिक)
Formसर्वनाम; चतुर्थी/षष्ठी एकवचन; अत्र चतुर्थी (to you)
नित्यम्always
नित्यम्:
Kriya-viseshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्ययीभावे द्वितीया-प्रयोगः; कालवाचक क्रियाविशेषण (always)
नियताdisciplined
नियता:
Karta (कर्ता)
TypeAdjective
Rootniyata (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; विशेषण
ब्रह्मचारिणीone observing brahmacarya
ब्रह्मचारिणी:
Karta (कर्ता)
TypeNoun
Rootbrahmacārin (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; आश्रम/व्रतवाची
सहtogether with
सह:
Sahakari (सहकारी)
TypeIndeclinable
Rootsaha (अव्यय)
Formसहकारक-अव्यय; तृतीया-सहयोगे (with + instrumental)
रंस्येI shall sport/delight
रंस्ये:
Karta (कर्ता)
TypeVerb
Root√ram (धातु)
Formलृट्-लकार; उत्तमपुरुष, एकवचन; आत्मनेपद
त्वयाwith you
त्वया:
Sahakari (सहकारी)
TypeNoun
Rootyuzmad (प्रातिपदिक)
Formसर्वनाम; तृतीया, एकवचन
वीरO hero
वीर:
Sambodhana (सम्बोधन)
TypeNoun
Rootvīra (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन, एकवचन
वनेषुin forests
वनेषु:
Adhikarana (अधिकरणम्)
TypeNoun
Rootvana (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी, बहुवचन
मधुगन्धिषुhoney-scented
मधुगन्धिषु:
Adhikarana (अधिकरणम्)
TypeAdjective
Rootmadhu (प्रातिपदिक) + gandhin (प्रातिपदिक)
Formतत्पुरुष-समास (मधोः गन्धः यस्य); बहुव्रीहि-भावार्थे विशेषण-प्रयोग; पुं/नपुंसकलिङ्ग; सप्तमी, बहुवचन; विशेषण (qualifying वनेषु)

I shall wander with you, O heroic Rama! in the honey-scented forest remaining self-possessed, always doing your service, and observing the vow of celibacy.

S
Sītā
R
Rāma
F
forest (vana)

FAQs

Dharma is disciplined devotion: service (śuśrūṣā) and self-restraint are presented as the ethical way to share hardship.

Sītā outlines how she will live during exile—serving Rāma and maintaining austere conduct.

Self-control (niyama) joined with loving commitment.

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