Sukta 69
Rishi: Atharvanic tradition (exact r̥ṣi not specified in the supplied excerpt)
Devata: Vāta, Sūrya, Ahanī (Days), Rātrī (Nights), Uṣas (Dawn) as beneficent powers
Chandas: Mixed/irregular (benedictive prose-like cadence; often treated as anuṣṭubh-like in recitation practice)
تطلب هذه الترتيلة الشانتية ذات المانترا الواحدة من القوى الخيّرة التي تحكم دورة اليوم—الريح، والشمس، والأيام، والليالي، والفجر—أن تتآلف من أجل رفاه المرتّل. وبمنح البركة للنَّفَس (فاتا)، وللحرارة والحيوية (سوريا)، وللتعاقب الآمن للزمن (أهاني/راتري/أوشاس)، تهدف إلى تهدئة الأخطار غير المرئية، ولا سيما المرتبطة بالليل، وإلى تثبيت الصحة وحسن الطالع.
Mantras
Frequently Asked Questions
It is used for general peace and well-being—asking that wind, sunlight, and the whole day–night cycle become auspicious, reducing fear, illness, and misfortune.
In Atharvavedic thought, night can conceal dangers and disturbances; the hymn places ‘śam’ against the nights and then seals the protection by requesting a welfare-filled dawn and safe renewal.
No substances are required in the mantra itself. It is commonly effective as a simple recitation at dawn or before sleep, with mental intention for peace and protection.
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