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Atharva Veda 5.13.6: Kanda 5, Anuvaka 2, Sukta 13, Mantra 6

Sukta 13

अ॒सि॒तस्य॑ तैमा॒तस्य॑ ब॒भ्रोरपो॑दकस्य च । सा॒त्रा॒सा॒हस्या॒हं म॒न्योरव॒ ज्यामि॑व॒ धन्व॑नो॒ वि मु॑ञ्चामि॒ रथाँ॑ इव

Sanskrit recitationAtharva Veda 5.13.6

asitásya taimātásya babhrór apó̱dakasya ca | sātrāsāhásyāháṁ manyór áva jyā́m iva dhánvano ví muñcāmi rathā́n iva ||

From the Black, from Taimāta, from the Brown, and from the waterless; from Sātrāsāha’s fury—I release (thee) away, as a bowstring from the bow, as chariots are let go.

من الأسود، ومن تايماتا، ومن البُنّيّ، ومن الذي لا ماءَ له؛ ومن غَضَبِ ساتراساهَا—أُطلِقُكَ بعيدًا، كما تُفَكُّ وَتَرَةُ القوسِ عن القوس، وكما تُرسَلُ المراكبُ (العَرَبات).

असितस्यof the dark/black one
असितस्य:
सम्बन्ध (genitive qualifier)
TypeAdjective
Rootअसित (प्रातिपदिक)
तैमातस्यof Taimāta (a being/serpent of the deep)
तैमातस्य:
सम्बन्ध (genitive qualifier)
TypeNoun/Adjective
Rootतैमात (प्रातिपदिक; तिमि-सम्बद्ध)
बभ्रोःof the brown one (Babhru)
बभ्रोः:
सम्बन्ध (genitive qualifier)
TypeNoun/Adjective
Rootबभ्रु (प्रातिपदिक)
अपोदकस्यof Apodaka (water(-dweller)/water-related being)
अपोदकस्य:
सम्बन्ध (genitive qualifier)
TypeNoun/Adjective
Rootअपोदक (प्रातिपदिक; अप्+उदक-समास)
and
:
TypeIndeclinable
Root
सात्रासाहस्यof the overpowering/overcoming one (Sātrāsāha)
सात्रासाहस्य:
सम्बन्ध (genitive qualifier)
TypeNoun/Adjective
Rootसात्रासाह (प्रातिपदिक; सात्रा+साह समास)
अहम्I
अहम्:
कर्तृ
TypePronoun
Rootअहम्
मन्योःof wrath/anger
मन्योः:
सम्बन्ध (genitive qualifier)
TypeNoun
Rootमन्यु (प्रातिपदिक)
अवdown, away
अव:
TypeIndeclinable (preverb)
Rootअव
ज्याम्bowstring
ज्याम्:
कर्म
TypeNoun
Rootज्या (प्रातिपदिक)
इवlike
इव:
TypeIndeclinable
Rootइव
धन्वनःfrom the bow
धन्वनः:
अपादान (separation: ‘from the bow’)
TypeNoun
Rootधन्वन् (प्रातिपदिक)
विapart, asunder
वि:
TypeIndeclinable (preverb)
Rootवि
मुञ्चामिI release/loosen
मुञ्चामि:
क्रिया
TypeVerb
Rootमुच् (धातु)
रथान्chariots
रथान्:
कर्म (उपमान-रूपेण)
TypeNoun
Rootरथ (प्रातिपदिक)
इवlike
इव:
TypeIndeclinable
Rootइव

Rishi: Atharvanic (per anukramaṇī).

Devata: Poison/serpent classes as adversaries; the releasing power (mocana) as operative deity.

Chandas: Anuṣṭubh (probable).

Primary: shanta

Secondary: vira

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