Sukta 12
शत्रुनाशनम्। ५ सोम्यासः पितरः, ६ मरुतः, ७ यमसादनम्, ब्रह्म, ८ अग्निः। द्यावा॑पृथिवी उ॒र्व॑१न्त॑रिक्षं॒ क्षेत्र॑स्य॒ पत्न्यु॑रुगा॒योऽद्भु॑तः । उ॒तान्तरिक्ष॑मु॒रु वात॑गोपं॒ त इ॒ह त॑प्यन्तां॒ मयि॑ त॒प्यमा॑ने
dyā́vāpr̥thivī urváṃ antárikṣaṃ kṣétrasya pátny urugāyó ’dbhútaḥ | utā́ntárikṣam urú vā́tagopaṃ té ihá tápyantāṃ máyi tápyamāne ||
Heaven and Earth, the broad Mid-air; the Field’s Lady, wide-ranging, wondrous: yea, the ample atmosphere, guarded by the Wind—let those (powers) here scorch (the foes), when I am the one assailed.
يا دْيَافَا-بْرِثِفِي (السماء والأرض)، ويا أَنْتَرِكْشَا الفسيح؛ ويا سيدة الحقل (كْشِتْرَا) الواسعة الجَوَلان العجيبة؛ بل يا جوَّ السماء الرحب المحروس بفايو (الريح)—فلتُحْرِقْ تلك القوى هنا (الأعداء)، حين أكون أنا المُعْتَدَى عليه.
Rishi: Atharvanic tradition (attribution varies by anukramaṇī; commonly classed under Atharvan/Āṅgirasa protective charms)
Devata: Dyāvāpr̥thivī and Antárikṣa (cosmic regions) with Vāta as guardian; also the personified Kṣetrasya Patnī (Field’s Lady)
Chandas: Tr̥ṣṭubh-like cadence (mixed/irregular in Atharvanic transmission; requires metrical verification against pada counts)
Primary: raudra
Secondary: bhayankara
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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