Atharva Veda Sukta 38
Kanda 19Anuvaka 4Sukta 383 Mantras

Sukta 38

Rishi: Atharvanic healer tradition (specific r̥ṣi uncertain without Anukramaṇī).

Devata: Bheṣaja (medicine) embodied in guggulu; anti-yákṣma power.

Chandas: Predominantly anuṣṭubh-like (late Atharvanic prose-verse mixture at opening).

تُسخِّر هذه الترتيلة العلاجية الوجيزة الغُغّولو (راتنجًا طبيًّا عطِرًا) بوصفه bheṣaja أثرفانيًّا لطرد اليَكْشْما (الهُزال/السُّلّ) ولتحييد الشَّپَثا (اللَّعنات) المعادية. وبمزج الغُغّولو مع أملاحٍ مُطهِّرة، وبـ«إمساك اسم» الدواء، تؤكّد السُّكتا أنّ المرض والتأثيرات الخبيثة لا تستطيع أن تتشبّث بالمريض. وتعمل قوّتها عبر العِطر، والمزيج، وnāman (قوّة الاسم) بوصفه ختمًا طقسيًّا لـ ariṣṭatāti—سلامةٍ غير مُصابة.

Recitation with translationAtharva Veda 19.38

Mantras

Frequently Asked Questions

Yákṣma is a wasting, consumptive affliction—often understood as chronic weakening illness—treated here as something that can ‘seize’ a person unless driven off by medicine and mantra.

Guggulu is presented as bheṣaja embodied: its fragrant gandha pervades the patient and space, functioning apotropically to prevent yákṣma and even curse-effects from taking hold.

It refers to a ritual sealing act: the healer verbally fixes the remedy by naming the paired components/variants (such as the two salts, or medicine plus additive), ensuring ariṣṭatāti—unharmed safety—for the patient.

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