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Valmiki Ramayana 2.97.14: Ayodhya Kanda, Sarga 97, Shloka 14

भरतागमनशङ्कानिवारणम् / Dispelling Suspicion about Bharata’s Arrival

Chitrakuta Encampment

विप्रियं कृतपूर्वं ते भरतेन कदा नु किम् ।

ईदृशं वा भयं तेऽद्य भरतं योऽत्र शङ्कसे ॥१४॥

Recitation with translationValmiki Ramayana 2.97.14

vipriyaṃ kṛta-pūrvaṃ te bharatena kadā nu kim |

īdṛśaṃ vā bhayaṃ te 'dya bharataṃ yo 'tra śaṅkase ||14||

بھرت نے کب تمہارے ساتھ پہلے کبھی کوئی ناگوار بات کی ہے؟ آج تمہیں ایسا کیسا خوف ہے کہ یہاں بھرت کے بارے میں شک کرتے ہو؟

śakra-āyudha-nikāśaiḥresembling Indra's weapon (thunderbolt)
śakra-āyudha-nikāśaiḥ:
Karaṇa-viśeṣaṇa (करण-विशेषण)
TypeAdjective
Rootśakra (प्रातिपदिक) + āyudha (प्रातिपदिक) + nikāśa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः (śakrasyāyudhasya nikāśāḥ iva)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (and)
kārmukaiḥwith bows
kārmukaiḥ:
Karaṇa (करण)
TypeNoun
Rootkārmuka (प्रातिपदिक)
Formनपुंसक/पुं (usage varies), तृतीया, बहुवचन
bhāra-sādhanaiḥcapable of achieving (their) aim/target
bhāra-sādhanaiḥ:
Karaṇa-viśeṣaṇa (करण-विशेषण)
TypeAdjective
Rootbhāra (प्रातिपदिक) + sādhana (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः (bhārāṇāṃ sādhakāḥ)
rukma-pṛṣṭhaiḥgold-backed; gold-plated
rukma-pṛṣṭhaiḥ:
Karaṇa-viśeṣaṇa (करण-विशेषण)
TypeAdjective
Rootrukma (प्रातिपदिक) + pṛṣṭha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः (rukmena pṛṣṭhāni yeṣām)
mahā-sāraiḥvery strong; of great power
mahā-sāraiḥ:
Karaṇa-viśeṣaṇa (करण-विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + sāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; कर्मधारयः (mahān sāraḥ)
śobhitāmadorned
śobhitām:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Root√śubh (धातु) > śobhita (कृदन्त)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कृदन्तः—क्त; विशेषण (to parṇaśālāṃ understood from context)
śatru-bādhakaiḥenemy-subduing
śatru-bādhakaiḥ:
Karaṇa-viśeṣaṇa (करण-विशेषण)
TypeAdjective
Rootśatru (प्रातिपदिक) + bādhaka (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः (śatrūṇāṃ bādhakāḥ)

Why are you suspicious of Bharata? Has he done anything disagreeable to you any time in the past?

B
Bharata
R
Rama
L
Lakshmana

FAQs

Dharma demands fairness: suspicion must be based on evidence and past conduct, not on anxiety or anger.

Rama challenges Lakshmana’s fear, reminding him that Bharata has never harmed him.

Rama’s impartial reasoning and commitment to truth (satya) over impulsive judgment.

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