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Atharva Veda 20.128.7: Kanda 20, Anuvaka 13, Sukta 128, Mantra 7

Sukta 128

य आ॒क्ताक्षः॑ सुभ्य॒क्तः सुम॑णिः॒ सुहि॑र॒ण्यवः॑ । सुब्र॑ह्मा॒ ब्रह्म॑णः पु॒त्रस्तो॒ता कल्पे॑षु सं॒मिता॑

Recitation with translationAtharva Veda 20.128.7

yá āktākṣáḥ subhyaktáḥ sumaṇíḥ suhiraṇyaváḥ | subráhmā bráhmaṇaḥ putráḥ totā kálpeṣu saṃmítā ||

He whose eyes are duly anointed, well-smeared, possessed of a good amulet, and furnished with good gold; a good brahman, the Brahman’s son—Tota, in the ritual ordinances, is rightly measured and set.

جس کی آنکھیں صحیح طور پر مسح کی گئی ہیں، اچھی طرح لگی ہوئی، اچھے تعویذ والا، اچھے سونے سے مزین؛ ایک اچھا برہمن، برہمن کا بیٹا، یعنی توتا، رسوم میں صحیح طرح ناپا اور مقرر کیا گیا ہے۔

यःwho (he who)
यः:
Kartā
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
आक्ताक्षःhaving anointed eyes
आक्ताक्षः:
Kartā
TypeAdjective (compound)
Rootआक्त + अक्ष (प्रातिपदिक; आङ्+अञ्ज् → आक्त ‘anointed’ + अक्ष ‘eye’)
सुभ्यक्तःwell-anointed
सुभ्यक्तः:
Kartā
TypeAdjective
Rootसु + भ्यक्त (प्रातिपदिक; भञ्ज्/भज्? here ‘well-smeared/anointed’ as past participial adjective)
सुमणिःhaving a good jewel/amulet
सुमणिः:
Kartā
TypeNoun (compound)
Rootसु + मणि (प्रातिपदिक)
सुहिरण्यवःrich in gold / having good gold
सुहिरण्यवः:
Kartā
TypeAdjective
Rootसु + हिरण्यव (प्रातिपदिक; हिरण्य ‘gold’ + -व/वन् possessive)
सुब्रह्माa good brahman/priest
सुब्रह्मा:
Kartā
TypeNoun (compound)
Rootसु + ब्रह्मन् (प्रातिपदिक; ‘good brahman/priest’)
ब्रह्मणःof brahman / of sacred power
ब्रह्मणः:
Sambandha (genitive relation)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
पुत्रःson
पुत्रः:
Kartā
TypeNoun
Rootपुत्र (प्रातिपदिक)
स्तोताpraiser, chanter
स्तोता:
Kartā
TypeNoun (agent)
Rootस्तोतृ (प्रातिपदिक; from √स्तु ‘to praise’)
कल्पेषुin the rites/ceremonial arrangements
कल्पेषु:
Adhikaraṇa
TypeNoun
Rootकल्प (प्रातिपदिक)
संमितःwell-measured, well-regulated
संमितः:
Kartā
TypeAdjective
Rootसम् + मित (PPP from √मा ‘to measure’ → ‘measured, regulated, well-ordered’)

Rishi: Uncertain/late compilation layer (Book 20); treated as traditional Atharvanic transmission rather than a single early ṛṣi attribution.

Devata: Auspicious qualities personified; effectively the empowered human subject (Tota) under brahmanic potency.

Chandas: Anuṣṭubh-like cadence (late AV style; refrain-driven).

Primary: shanta

Secondary: adbhuta

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