Varaha Purana 21.2: Adhyaya 21, Shloka 2
The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
तदाऽस्य कोपात्संजज्ञे स च रुद्रः प्रतापवान् । रोदनात्तस्य रुद्रत्वं संजातं परमेष्ठिनः ॥ २१.३ ॥
tadā ’sya kopāt saṃjajñe sa ca rudraḥ pratāpavān | rodanāt tasya rudratvaṃ saṃjātaṃ parameṣṭhinaḥ || 21.3 ||
Noon, mula sa kanyang poot ay sumilang si Rudra, na nagliliwanag sa kapangyarihan. Dahil sa kanyang pag-iyak (rodana), nabuo para sa kanya ang pangalan at kalagayang “Rudra,” na iniluwal ni Parameṣṭhin, ang kataas-taasang pinagmulan.
Varāha (default speaker framework; explicit speaker not stated in excerpt)
FAQs
It preserves a Purāṇic theogonic motif: a deity’s emergence linked to a psychological-cosmic cause (anger) and an etymological explanation (Rudra from rodana), reflecting how Purāṇas integrate narrative cosmology with word-derivation traditions.
No geographic location is named in this verse; the content is cosmological and etymological rather than topographical.
No direct ethical injunction is stated; the verse primarily explains origin and nomenclature, presenting emotional states (anger, crying) as narrative causes within a cosmological framework.
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