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Varaha Purana 95.69: Adhyaya 95, Shloka 69

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

यावन्त्यस्या महाशक्त्यास्तावद् रूपाणि शङ्करः । कृतवांस्ताश्च भजते पतिरूपेण सर्वदा ॥

Recitation with translationVaraha Purana 95.69

yāvanty asyā mahāśaktyās tāvad rūpāṇi śaṅkaraḥ | kṛtavāṃs tāś ca bhajate patirūpeṇa sarvadā ||

รูปทั้งหลายของมหาศักตินี้มีมากเพียงใด ศังกระก็ได้ทรงเนรมิตรูปไว้เพียงนั้น; และพระองค์ทรงเสพสัมพันธ์กับนางทั้งหลายอยู่เสมอในฐานะสวามี

यावन्तिas many as
यावन्ति:
Viśeṣaṇa (विशेषण of रूपाणि)
TypeAdjective
Rootयावत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचनम्; correlating with तावत्
अस्याःof her/this (f.)
अस्याः:
Sambandha (सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचनम्
महाशक्त्याःof the great Power (Mahāśakti)
महाशक्त्याः:
Sambandha (सम्बन्ध)
TypeNoun
Rootमहाशक्ति (प्रातिपदिक: महा + शक्ति)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचनम्; समासः—कर्मधारयः (“महती शक्ति”)
तावत्so many
तावत्:
Viśeṣaṇa (विशेषण of रूपाणि)
TypeAdjective
Rootतावत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचनम्; correlating with यावन्ति
रूपाणिforms
रूपाणि:
Karma (कर्म/Object of कृतवान्)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचनम्
शङ्करःŚaṅkara
शङ्करः:
Karta (कर्ता)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्
कृतवान्made, created
कृतवान्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु) + कृतवत् (कृदन्त)
Formकृतवत्-प्रत्ययान्त भूतपूर्वकृदन्त (perfect participle, active sense); पुंलिङ्ग, प्रथमा, एकवचनम्; finite sense with implied ‘अस्ति’—“has made/did”
ताःthem (f.)
ताः:
Karma (कर्म/Object of भजते)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचनम्
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
भजतेpartakes of, enjoys, worships
भजते:
Kriyā (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमा-पुरुषः, एकवचनम्
पतिरूपेणin the form of a husband
पतिरूपेण:
Karaṇa (करण/Instrument; manner)
TypeNoun
Rootपति-रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचनम्; समासः—तत्पुरुषः (“पतेः रूपम्” = in the form of a husband/lord)
सर्वदाalways
सर्वदा:
Kāla-adhikaraṇa (कालाधिकरण/Temporal)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formअव्यय (adverb of time)

Varāha (default, not explicit in fragment)

C
Classical Literature
P
Purāṇic Theology
Ś
Śakti Traditions

FAQs

It reflects a doctrinal tendency to correlate divine plurality (rūpa) with the multiplicity of powers (śakti), a theme important in Purāṇic systematization.

None; the verse is theological rather than topographical.

No direct ethical rule is stated; it frames a metaphysical relationship between power (śakti) and manifestation (rūpa).

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