HomeVaraha PuranaAdhyaya 8Shloka 13
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Varaha Purana 8.13: Adhyaya 8, Shloka 13

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

अथ कालेन महता सा कन्या अर्जुनकी शुभा । उक्ता श्वश्रुवा सुता पुत्रि जीवहन्तुस्त्वमीदृशी । न जानासि तपश्चर्तुं भर्त्तुराराधनं तथा ॥ ८.१३ ॥

Sanskrit recitationVaraha Purana 8.13

atha kālena mahatā sā kanyā ’rjunakī śubhā | uktā śvaśruvā sutā putri jīvahantus tvam īdṛśī | na jānāsi tapaś cartuṁ bharttur ārādhanaṁ tathā || 8.13 ||

ครั้นกาลล่วงนาน กุมารีผู้เป็นสิริมงคลแห่งวงศ์อรชุนถูกแม่ผัวกล่าวว่า “ลูกเอ๋ย เจ้าเหมือนผู้เบียดเบียนชีวิต ไม่รู้จักบำเพ็ญตบะ และไม่รู้จักบูชาปรนนิบัติสามี”

अथthen
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
कालेनwith/by time
कालेन:
Karana (करण/Instrument)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
महताgreat/long
महता:
Karana (करण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषण (of कालेन)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
कन्याthe girl
कन्या:
Karta (कर्ता)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
अर्जुनकीArjunakī
अर्जुनकी:
Karta (कर्ता)
TypeNoun
Rootअर्जुनकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; नाम (proper name)
शुभाauspicious/beautiful
शुभा:
Karta (कर्ता)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
उक्ताwas spoken to/was addressed
उक्ता:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि (passive)
श्वश्रुवाby the mother-in-law
श्वश्रुवा:
Karana (करण/Agent-in-passive)
TypeNoun
Rootश्वश्रू (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; कर्तृ-करणभाव (agent expressed in instrumental in passive)
सुताO daughter
सुता:
Sambodhana (सम्बोधन)
TypeNoun
Rootसुता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
पुत्रिO girl/daughter
पुत्रि:
Sambodhana (सम्बोधन)
TypeNoun
Rootपुत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
जीवहन्तुःof a killer of living beings
जीवहन्तुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootजीव-हन्तृ (प्रातिपदिक; जीव + हन्तृ)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (killer of living beings)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; सर्वनाम
ईदृशीsuch (a one)
ईदृशी:
Karta (कर्ता)
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (such as this)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
जानासिyou know
जानासि:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद
तपःausterity/penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; infinitive-object relation with कर्तुम्
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
कर्तुम्to do/perform
कर्तुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive), प्रयोजन/कर्तव्यता (purpose/to do)
भर्तुःof the husband
भर्तुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
आराधनम्worship/pleasing service
आराधनम्:
Karma (कर्म)
TypeNoun
Rootआ-राधन (प्रातिपदिक; √राध् + ल्युट्)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
तथाlikewise/also
तथा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/तुल्यतार्थक (likewise/also)

Śvaśrū (mother-in-law; within the narrative frame)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative technique: ethical instruction is embedded in domestic dialogue, where family relationships (here, mother-in-law and daughter-in-law) become a setting for discussing restraint, conduct, and social norms.

No geographic site is named in this verse fragment; the content is interpersonal and ethical rather than topographical.

The verse critiques harm to living beings and frames moral discipline through two ideals: tapas (self-restraint/austerity) and bhartṛ-ārādhana (proper honoring/attentive conduct toward one’s spouse), presented as expected forms of ethical comportment.

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