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Varaha Purana 71.30: Adhyaya 71, Shloka 30

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

प्रायश्चित्तं मृतायाः स्यादमृतायाः कृतं त्विदम् । व्रतं वा मा कृथाः कोपमित्युक्त्वा प्रययुस्तु ते ॥ ७१.३० ॥

Recitation with translationVaraha Purana 71.30

prāyaścittaṃ mṛtāyāḥ syād amṛtāyāḥ kṛtaṃ tv idam | vrataṃ vā mā kṛthāḥ kopam ity uktvā prayayus tu te || 71.30 ||

นี่เป็นการไถ่บาป (ปรายัศจิตตะ) สำหรับผู้ตาย; แต่สิ่งนี้กลับทำเพื่อผู้ที่ยังไม่ตาย หรือจงถือว่าเป็นวรตะ เมื่อกล่าวว่า “อย่าโกรธเลย” แล้วพวกเขาก็จากไป.

prāyaścittamexpiation
prāyaścittam:
Karma (कर्म/Object)
TypeNoun
Rootprāyaścitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
mṛtāyāḥof a dead (woman/cow)
mṛtāyāḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeAdjective
Rootmṛtā (कृदन्त; √mṛ (धातु) + क्त)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; ‘of the dead (one)’
syātwould be/should be
syāt:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√as (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
amṛtāyāḥof the living (one)
amṛtāyāḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeAdjective
Rootamṛtā (प्रातिपदिक/विशेषण)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; ‘of the not-dead / living one’
kṛtamdone
kṛtam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootkṛta (कृदन्त; √kṛ (धातु) + क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; भूतकर्मणि कृदन्त; ‘done’
tubut/indeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अवधारण-अव्यय (but/indeed)
idamthis
idam:
Karma (कर्म/Object)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सर्वनाम
vratamvow/observance
vratam:
Karma (कर्म/Object)
TypeNoun
Rootvrata (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
vāor
vā:
Vikalpa (विकल्प/Alternative)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्प-अव्यय (or)
mādo not
mā:
Pratiṣedha (प्रतिषेध/Prohibition)
TypeIndeclinable
Rootmā (अव्यय)
Formनिषेध-अव्यय (prohibitive particle, used with imperative/optative)
kṛthāḥdo/make
kṛthāḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√kṛ (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
kopamanger
kopam:
Karma (कर्म/Object)
TypeNoun
Rootkopa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
itithus
iti:
Vākyaparisaṃkhyāna (वाक्यपरिसंख्या/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
Formइति-उद्धरण-अव्यय (quotative particle)
uktvāhaving said
uktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Anterior action)
TypeIndeclinable
Root√vac (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having said’
prayayusthey departed
prayayus:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√yā (धातु) with pra- (उपसर्ग)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
tuindeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअवधारण-अव्यय (indeed)
tethey
te:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम

Varāha (default speaker framework; not explicitly marked in the excerpt)

C
Classical Literature
P
Purāṇic Narrative
R
Ritual Studies
S
Sanskrit Philology

FAQs

It reflects the Purāṇic integration of dharma-śāstra categories—especially prāyaścitta (expiation) and vrata (vow)—showing how ritual actions could be reclassified depending on circumstance within narrative discourse.

No geographic location is named in this specific verse excerpt; it focuses on ritual-ethical classification and interpersonal appeasement.

The immediate ethical instruction is de-escalation and restraint: 'mā kṛthāḥ kopam'—a request not to become angry—embedded within a discussion of how an act should be understood (as expiation or as a vow).

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