Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account
चकार तस्योषसि च पाकान्ते शालयो द्विजाः । लूयन्ते तेन मुनिना मध्याह्ने पच्यते तथा । सर्वातिथ्यमसौ विप्रो ब्राह्मणेभ्यो ददात्यलम् ॥ ७१.१४ ॥
cakāra tasyōṣasi ca pākānte śālayo dvijāḥ | lūyante tena muninā madhyāhne pacyate tathā | sarvātithyam asau vipro brāhmaṇebhyo dadāty alam || 71.14 ||
พราหมณ์ผู้นั้นยามรุ่งอรุณจัดการนาข้าว ครั้นสุกงอมแล้วฤๅษีก็ให้เหล่าทวิชะเกี่ยวเก็บ และยามเที่ยงก็มีการหุงหาอาหาร เขาพราหมณ์นั้นบำเพ็ญอาติเถยธรรมต้อนรับแขกทุกผู้ และถวายทานแก่พราหมณ์ทั้งหลายอย่างเพียงพอ
Varāha
It reflects a normative Purāṇic ideal of household management in which agrarian production (rice cultivation and harvest) supports structured hospitality and almsgiving, illustrating social ethics embedded in narrative description.
No specific geographic toponym is present in this verse; it describes a generalized domestic/agricultural setting rather than a named sacred site.
The verse foregrounds atithi-satkāra—providing hospitality to all guests—and adequate giving to brahmins, framed as disciplined daily practice supported by orderly household/agricultural activity.
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