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The Observance for the Fulfilment of Desires: Worship of Keśava in the Form of Guha
Kumāra
षष्ठ्यां फलाशनो यस्तु वर्षमेकं व्रतं चरेत् । पौषमाससिते पक्षे चतुर्थ्यां कृतभोजनः ॥ ६१.२ ॥
ṣaṣṭhyāṃ phalāśano yas tu varṣam ekaṃ vrataṃ caret | pauṣamāsa-site pakṣe caturthyāṃ kṛtabhojanaḥ || 61.2 ||
ผู้ใดในวันษषฐี (วันขึ้น/แรม ๖ ค่ำ) ฉันเพียงผลไม้และถือวรตนี้ตลอดหนึ่งปี และในเดือนเปาษะ ปักษ์มืด ในวันจตุรถีจึงฉันอาหาร—นี่เป็นระเบียบที่กำหนดไว้
Varāha
It reflects Purāṇic-era integration of calendrical timekeeping (tithi, pakṣa, māsa) with ethical self-discipline through regulated diet and vow-practice, a common feature of medieval Sanskrit ritual literature.
No specific geographic location is named in this verse; the reference is temporal (the month of Pauṣa and lunar fortnights) rather than spatial.
The verse presents disciplined restraint and consistency in observance—regulated eating on specified lunar days—as a structured ethical practice rather than a purely devotional assertion.
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