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Varaha Purana 61.1 — Adhyaya 61, Shloka 1

The Observance for the Fulfilment of Desires: Worship of Keśava in the Form of Guha

Kumāra

अगस्त्य उवाच । कामव्रतं महाराज शृणु मे गदतोऽधुना । येन कामाः समृद्ध्यन्ते मनसा चिन्तिता अपि ॥ ६१.१ ॥

agastya uvāca | kāmavrataṃ mahārāja śṛṇu me gadato 'dhunā | yena kāmāḥ samṛddhyante manasā cintitā api || 61.1 ||

อคัสตยะกล่าวว่า: “ข้าแต่มหาราช บัดนี้จงฟังข้าพเจ้ากล่าวถึงกามวรตะ ซึ่งด้วยวรตะนี้ ความปรารถนาทั้งหลาย แม้เพียงคิดไว้ในใจก็ย่อมสำเร็จบริบูรณ์”

अगस्त्यःAgastya
अगस्त्यः:
Karta (कर्ता)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; 3rd person singular perfect
कामव्रतम्the vow for desire (kāma-vrata)
कामव्रतम्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (कामस्य व्रतम् / कामार्थं व्रतम्)
महाराजO great king
महाराज:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहा (प्रातिपदिक) + राजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; कर्मधारय (महान् राजा)
शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद; 2nd person singular imperative
मेto me
मे:
Sampradāna (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-विभक्ति, एकवचन; enclitic pronoun (my/to me) — here with शृणु: dative sense
गदतःof (me) speaking
गदतः:
Sambandha (सम्बन्ध)
TypeVerb
Rootगद् (धातु)
Formशतृ-प्रत्यय (Present active participle), षष्ठी-विभक्ति, एकवचन; Masculine/Neuter genitive singular agreeing with मे (speaker): 'of me who am speaking'
अधुनाnow
अधुना:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootअधुना (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
येनby which
येन:
Karaṇa (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Relative pronoun, instrumental singular
कामाःdesires
कामाः:
Karta (कर्ता)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural
समृद्ध्यन्तेprosper/are fulfilled
समृद्ध्यन्ते:
Kriyā (क्रिया)
TypeVerb
Rootसम्+ऋध् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; आत्मनेपद; 3rd person plural present
मनसाby the mind
मनसा:
Karaṇa (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular
चिन्तिताःthought of
चिन्तिताः:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootचिन्त् (धातु)
Formक्त-प्रत्यय (Past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; PPP used adjectivally with कामाः
अपिeven/also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अवधारणार्थक निपात (also/even)

Agastya

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Introduction to a specific vrata (kāma-vrata) taught to a king, promising fulfillment of even mentally conceived desires when properly observed.","karmic_consequence":"Proper observance is said to mature saṅkalpa into siddhi; misuse/adharmic desire is implicitly cautioned by the dharma-teaching frame."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kāma-vrata","tithi_month":"Not specified in this verse (details follow in subsequent verses)","promised_fruit":"Fulfillment of desires (kāmāḥ samṛddhyante), even those only formed in the mind."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"saṅkalpa-śuddhi / disciplined desire","core_concept":"Desire is not merely indulged but ritualized and regulated; when aligned with dharma and sustained practice, intention (manasaḥ saṅkalpa) bears fruit.","practical_application":"Form a clear, ethical intention; commit to a structured vow under guidance, treating results as arising from steadiness and purity."}

Subject Matter: ["Ethics","Ritual Observance","Vows (Vrata)","Kingship Instruction"]

Primary Rasa: āśā/utsāha

Secondary Rasa: śānta

Type: Sage–king instruction setting (āśrama/court)

Related Themes: 61.61.2–61.61.3 (regimen and pāraṇa details of the same vrata)

Visual Art Cues: {"scene_description":"Sage Agastya instructs a great king, introducing the kāma-vrata and its power to fulfill even mental wishes.","item_prompts":["Agastya with matted hair and water-pot (kamaṇḍalu)","king seated respectfully with folded hands","palm-leaf manuscript or teaching gesture","simple āśrama backdrop (trees, hut, fire altar)"],"kerala_mural_prompt":"Kerala mural: Agastya as compact, powerful sage, bold outlines, king in reverent posture, forest-āśrama motifs, didactic serenity.","tanjore_prompt":"Tanjore: Agastya centered with gold accents, king richly dressed, ornate border, emphasis on guru–śiṣya transmission.","mysore_prompt":"Mysore: elegant sage-king dialogue, fine facial detailing, soft background, restrained ornamentation.","pahari_prompt":"Pahari: intimate hillside āśrama scene, delicate trees and stream, Agastya speaking, king listening, narrative charm."}

Audio Atmosphere: {"recitation_mood":"instructive, anticipatory","suggested_raga":"Bhairav","pace":"medium","voice_tone":"authoritative, measured"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma-śāstra Interface
V
Vaiṣṇavism

FAQs

It exemplifies a common Purāṇic instructional frame: a sage addressing a ruler, presenting a vrata as a culturally transmitted discipline linking intention (mental resolve) with ritualized practice.

No geographic location is specified in this verse; it functions as an introductory statement to a ritual/ethical instruction.

The verse foregrounds disciplined observance (vrata) as a structured means to cultivate and realize intentions, emphasizing the governance of desire through prescribed practice rather than impulsive action.

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