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Varaha Purana 5.20: Adhyaya 5, Shloka 20

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

ततः संयमनो विप्रो दृष्ट्वा तं मृगयारतम् । वारयामास मा भद्र जीवघातमिमं कुरु ॥ ५.२० ॥

Recitation with translationVaraha Purana 5.20

tataḥ saṁyamano vipro dṛṣṭvā taṁ mṛgayā-ratam | vārayāmāsa mā bhadra jīvaghātam imaṁ kuru || 5.20 ||

ครั้นนั้นพราหมณ์สํยมนนะเห็นเขาหมกมุ่นในการล่า จึงห้ามไว้และกล่าวว่า “ท่านผู้เจริญ อย่ากระทำกรรมฆ่าสัตว์มีชีวิตนี้เลย”

tataḥthen
tataḥ:
Kāla (काल/Sequence)
TypeIndeclinable
Roottataḥ (अव्यय)
Formक्रम/हेतुवाचक-अव्यय (then/thereupon)
saṃyamanaḥSaṃyamana
saṃyamanaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṃyamana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (proper name)
vipraḥbrāhmaṇa
vipraḥ:
Apposition (समनाधिकरण)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriya (क्रिया; पूर्वकर्म)
TypeVerb
Rootdṛś (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive)
tamhim
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘लुब्धम्’ प्रति निर्देश
mṛgayā-ratamengaged in hunting
mṛgayā-ratam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛgayā + rata (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सप्तमी-तत्पुरुष (mṛgayāyāṃ rataḥ)
vārayāmāsarestrained/stopped
vārayāmāsa:
Kriya (क्रिया)
TypeVerb
Rootvṛ (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद; causative sense (णिच्) ‘to cause to stop’
mādo not
mā:
Sambandha (सम्बन्ध/Prohibition)
TypeIndeclinable
Rootmā (अव्यय)
Formनिषेधार्थक-अव्यय (prohibitive particle)
bhadraO good sir
bhadra:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadra (प्रातिपदिक)
Formसम्बोधन (Vocative), एकवचन; पुंलिङ्ग/सामान्य; प्रियसम्बोधन
jīvaghātamkilling of living beings
jīvaghātam:
Karma (कर्म/Object)
TypeNoun
Rootjīva + ghāta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (jīvānāṃ ghātaḥ)
imamthis
imam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘जीवघातम्’ इत्यस्य विशेषण
kurudo
kuru:
Kriya (क्रिया; आदेश)
TypeVerb
Rootkṛ (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन, परस्मैपद

Varāha (default narrative frame; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
E
Ecological Ethics
D
Dharma-śāstra Themes

FAQs

It reflects a common Purāṇic ethical motif: a learned figure intervenes to discourage violence, illustrating how dharma discourse is embedded in narrative episodes.

No geographic toponym appears in this verse fragment; it is an ethical encounter scene rather than a sacred-geography marker.

To refrain from harming living beings—an explicit discouragement of hunting framed as jīvaghāta (killing of life).

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