Varaha Purana 46.10: Adhyaya 46, Shloka 10
The Rite of the Āṣāḍha Bright-Fortnight Dvādaśī Fast and the Installation (Nyāsa) of the Fourfold Manifestation
सौभकंसजरासन्धाः पुनर्नरक एव च । कुरुपाञ्चालभोजाश्च बलिनो दानवाः सुराः । पीडयन्ति समेतां मां तान् हनध्वं सुरोत्तमाः ॥ ४६.१० ॥
saubhakaṃsajarāsandhāḥ punar naraka eva ca | kurupāñcālabhojāś ca balino dānavāḥ surāḥ | pīḍayanti sametā māṃ tān hanadhvaṃ surottamāḥ || 46.10 ||
เศาภะ กังสะ ชราสันธะ และนรกะด้วย; พร้อมทั้งพวกกุรุ ปัญจาล และโภชะ—เหล่าทานวะผู้มีกำลังและศัตรูผู้ประหนึ่งเทพ—มาชุมนุมกันเบียดเบียนข้าพเจ้า โอเทพผู้ประเสริฐทั้งหลาย จงประหารพวกเขาเถิด
Pṛthivī (default dialogue framework; the Earth addressing the gods)
FAQs
The verse preserves a Purāṇic catalog of well-known epic-era antagonists and polity-names (e.g., Kuru, Pāñcāla, Bhoja), illustrating how Purāṇas integrate remembered political geography with mythic conflict narratives.
Kuru, Pāñcāla, and Bhoja are regional/political identifiers: Kuru is associated with the Kurukṣetra–Hastināpura cultural zone; Pāñcāla broadly with the middle Ganga-Yamuna region; Bhoja commonly with central/western Indian realms (often linked in scholarship to areas around Mālava/Avanti traditions).
A protection-ethic is foregrounded: when the Earth (Pṛthivī) is portrayed as being harmed by violent forces, legitimate authority is urged to restrain and remove those causing harm—framed as a duty of guardianship rather than sectarian triumph.
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