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Varaha Purana 35.11: Adhyaya 35, Shloka 11

The Account of Soma’s Decline and Restoration, and the Paurṇamāsī Observance

एवमुक्त्वा ततो देवान् दध्यौ रुद्रं हरिः स्वयम् । ब्रह्माणं च तथा दध्यौ वासुकिं नेत्रकारणात् ॥ ३५.११ ॥

Recitation with translationVaraha Purana 35.11

evam uktvā tato devān dadhyau rudraṁ hariḥ svayam | brahmāṇaṁ ca tathā dadhyau vāsukiṁ netra-kāraṇāt || 35.11 ||

ครั้นตรัสดังนี้แล้ว พระหริทรงเพ่งฌานด้วยพระองค์เองต่อเหล่าเทพ—ทรงเพ่งฌานต่อรุทระ และต่อพรหมา; และด้วยเหตุเกี่ยวกับดวงตา จึงทรงเพ่งฌานต่อวาสุกิด้วย

एवम्thus
एवम्:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक अव्यय (manner adverb: ‘thus’)
उक्त्वाhaving spoken
उक्त्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootवच् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (Gerund/absolutive), ‘having said’
ततःthen
ततः:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअपादान/क्रमवाचक अव्यय (adverb: ‘then/from there’)
देवान्the gods
देवान्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
दध्यौmeditated upon/remembered
दध्यौ:
Kriya (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन
रुद्रम्Rudra (Shiva)
रुद्रम्:
Karma (कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
हरिःHari (Vishnu)
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्वयम्himself
स्वयम्:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formनिजवाचक अव्यय (emphatic/reflexive adverb: ‘himself’)
ब्रह्माणम्Brahmā
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
तथाlikewise
तथा:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार/समुच्चयवाचक अव्यय (adverb: ‘likewise/also’)
दध्यौmeditated upon
दध्यौ:
Kriya (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन
वासुकिम्Vāsuki
वासुकिम्:
Karma (कर्म)
TypeNoun
Rootवासुकि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
नेत्रकारणात्because of/for the purpose of (as) the cause of the eye
नेत्रकारणात्:
Apadana (अपादान)
TypeNoun
Rootनेत्र + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन; षष्ठी-तत्पुरुषः (नेत्रस्य कारणम्)

Varāha (default dialogue framework; speaker not explicit in the fragment)

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
Ś
Śaivism (intertextual reference)
S
Sanskrit Philology

FAQs

It reflects a Purāṇic literary pattern in which major deities are presented in a shared cosmological framework, using meditation (dhyāna/smaraṇa) as a narrative device to connect divine agencies and ritual-mental practice.

No geographic location is named in this verse; it is focused on divine recollection/meditation rather than sacred geography.

The verse foregrounds disciplined recollection/meditative attention as a philosophical practice—emphasizing mental focus and intentional contemplation as part of religious-literary conduct rather than a prescriptive social ethic.

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