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Varaha Purana 213.89: Adhyaya 213, Shloka 89

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

त्वयि तुष्टे ह्यहं तुष्टः कुपिते कुपितस्त्वहम् ॥ त्वत्तः प्रियतरो नास्ति ममान्यो द्विजपुंगव ॥

Sanskrit recitationVaraha Purana 213.89

tvayi tuṣṭe hy ahaṃ tuṣṭaḥ kupite kupitas tv aham || tvattaḥ priyataro nāsti mamānyo dvijapuṃgava ||

เมื่อเธอพอใจ เราก็พอใจ; เมื่อเธอพิโรธ เราก็พิโรธด้วย ดูก่อนผู้ประเสริฐดุจโคแห่งทวิช ไม่มีผู้ใดเป็นที่รักยิ่งกว่าเธอสำหรับเรา

tvayiin you / when you (are)
tvayi:
Adhikarana (अधिकरण/Location; ‘in/with regard to you’)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormLocative (7th/सप्तमी), Singular (एकवचन); pronoun
tuṣṭe(when) pleased
tuṣṭe:
Hetu/Condition (हेतु/अवस्था)
TypeVerb
Roottuṣ (धातु)
FormPast passive participle (क्त/PPP) used locatively; Masculine/Neuter Locative Singular (सप्तमी एकवचन) agreeing with tvayi (saptamī-samānādhikaraṇa)
hiindeed, for
hi:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), causal/emphatic
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन); pronoun
tuṣṭaḥpleased
tuṣṭaḥ:
Pradhana-predicative (विधेय/Predicate)
TypeVerb
Roottuṣ (धातु)
FormPast passive participle (क्त/PPP), Masculine Nominative Singular (पुं प्रथमा एकवचन)
kupite(when) angered
kupite:
Hetu/Condition (हेतु/अवस्था)
TypeVerb
Rootkup (धातु)
FormPast passive participle (क्त/PPP) used locatively; Locative Singular (सप्तमी एकवचन) in saptamī absolute sense with tvayi understood
kupitaḥangered
kupitaḥ:
Pradhana-predicative (विधेय/Predicate)
TypeVerb
Rootkup (धातु)
FormPast passive participle (क्त/PPP), Masculine Nominative Singular (पुं प्रथमा एकवचन)
tuand/but
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular (एकवचन)
tvattaḥthan you / from you
tvattaḥ:
Apadana (अपादान/Comparison source)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormAblative (5th/पञ्चमी), Singular (एकवचन)
priyataraḥdearer
priyataraḥ:
Pradhana-predicative (विधेय/Predicate adjective)
TypeAdjective
Rootpriya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); comparative (तरप्)
nanot
na:
Pratishedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
astiis
asti:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
mamaof me, my
mama:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
anyaḥanother (person)
anyaḥ:
Karta (कर्ता/Subject; ‘any other’)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
dvija-puṃgavaO bull among the twice-born
dvija-puṃgava:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootdvija (प्रातिपदिक) + puṃgava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); षष्ठी-तत्पुरुषः (द्विजानां पुंगवः)

Śaṅkara / Maheśvara (identified by context)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics","core_concept":"Relational dharma: the Lord’s pleasure is tied to the devotee’s satisfaction; closeness is grounded in fidelity and shared intention.","practical_application":"In guru/deity service, align one’s emotions and actions with the sacred purpose; avoid duplicity that fractures trust."}

Subject Matter: ["Ethics of Relationship","Patronage and Favor","Narrative Affect"]

Primary Rasa: śṛṅgāra

Secondary Rasa: vīra

Type: mythic relational scene

Related Themes: Varāha Purāṇa 213.213.7 (title-bestowal); Varāha Purāṇa 213.213.9 (omniscience of intentions; boons; disappearance)

Visual Art Cues: {"scene_description":"Śaṅkara speaks tenderly yet powerfully, declaring emotional unity with his devotee: satisfied when he is satisfied, angered when he is angered.","item_prompts":["close conversational posture","Śaṅkara’s softened expression","devotee in reverent proximity","suggestive mirrored gestures (hands/eyes)","gaṇas as discreet witnesses"],"kerala_mural_prompt":"Kerala mural: warm ochres and greens; Śaṅkara’s face softened; devotee in añjali; subtle mirroring of posture to show ‘tva yi tuṣṭe…’.","tanjore_prompt":"Tanjore: lavish gold halo and ornaments; intimate two-figure composition; emphasis on affectionate gaze; minimal background to heighten relational focus.","mysore_prompt":"Mysore: refined, lyrical expressions; delicate jewelry; gentle hand gesture indicating ‘priyatara’; devotee’s humility emphasized by lowered eyes.","pahari_prompt":"Pahari: romantic devotional mood; delicate landscape wash; Śaṅkara and devotee framed closely, with attendants peeking from behind pillars."}

Audio Atmosphere: {"recitation_mood":"affectionate-solemn","suggested_raga":"Yaman","pace":"slow-medium","voice_tone":"warm, intimate, controlled"}

C
Classical Literature
P
Purāṇic Ethics
R
Relational Discourse
Ś
Śaiva Narrative

FAQs

It preserves a stylized statement of reciprocity between patron-deity and devotee/attendant, reflecting how Purāṇic texts encode loyalty and relational ethics.

No geographic marker is present in this verse.

It emphasizes mutuality, fidelity, and the moral weight of trust within hierarchical relationships, framed through satisfaction and displeasure.

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