Varaha Purana 211.19 — Adhyaya 211, Shloka 19
Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī
विषुवेषु च योगेषु शुचिर्दत्त्वा पयो नरः ॥ तस्य जन्मकृतं पापं तत्क्षणादेव नश्यति ॥
viṣuveṣu ca yogeṣu śucir dattvā payo naraḥ || tasya janmakṛtaṁ pāpaṁ tatkṣaṇād eva naśyati ||
ในวันวิษุวะ (จุดเปลี่ยนแห่งวิษุวัต/อายัน) และในวันโยคะอันเป็นมงคล บุคคลผู้บริสุทธิ์เมื่อถวายทานเป็นน้ำนม บาปที่สั่งสมมาตั้งแต่เกิดย่อมสิ้นไปในขณะนั้นเอง
Varāha (default speaker per dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; concerned with time (kāla) and purity as levers of karmic release","key_question":"Which calendrical junctions (viṣuva, yoga) and which dāna (milk) most effectively erase birth-accumulated sin?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Being śuci (ritually pure), give milk on viṣuva and auspicious yoga-days; this is declared to destroy janma-kṛta pāpa immediately.","karmic_consequence":"Timely dāna aligned with sacred time yields rapid pāpa-kṣaya; neglect of purity/time reduces merit and may fail to counter deep-seated sin."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"Viṣuva (equinox/solstice turning-points) and pañcāṅga yoga-days","promised_fruit":"Instant destruction of sin accrued from birth (janma-kṛta pāpa-kṣaya)."}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Sacred time-junctions (viṣuva/yoga) are ‘cosmic hinges’ where order (ṛta) is most accessible; dāna at these nodes mirrors yajña—feeding the cosmic body through offering nourishment.","yajna_varaha_imagery":"Milk as soma-like, sattvic oblation; viṣuva as balance of day/night (ṛta-sandhi) where offerings ‘take’ quickly.","vedantic_connection":"Karma is modulated by kāla and saṅkalpa; aligning action with ṛta and sattva accelerates antaḥkaraṇa-śuddhi, preparing for jñāna/bhakti."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga (time-aligned charity)","core_concept":"Kāla (sacred timing) and śauca (purity) intensify the moral efficacy of giving; simple sattvic gifts can neutralize deep karmic residue.","practical_application":"Consult pañcāṅga for viṣuva/yoga; observe cleanliness, give milk (or support dairy/feeding) with reverence and non-ostentation."}
Subject Matter: ["Cosmology","Ethics","Ritual Practice"]
Primary Rasa: śānta
Secondary Rasa: dāna-śraddhā (bhakti)
Type: None
Related Themes: Varāha Purāṇa 211 (cluster on expiatory acts: namaskāra, dāna, installation, abhiṣeka)
Visual Art Cues: {"scene_description":"A pure donor offers a vessel of milk to a brāhmaṇa or at a shrine on a marked calendrical junction; sun’s path or balanced day/night is subtly indicated.","item_prompts":["milk pot (kalaśa)","donor with clean garments","recipient brāhmaṇa or temple altar","sun motif or equinox balance symbol","pañcāṅga/astrological marks"],"kerala_mural_prompt":"Kerala mural: donor presenting white milk vessel, stylized sun-disc above, temple lamp, restrained gestures emphasizing śauca and auspicious time.","tanjore_prompt":"Tanjore: gold-leaf sun halo, ornate vessel, donor and brāhmaṇa with rich borders, auspicious geometry suggesting yoga/viṣuva.","mysore_prompt":"Mysore: refined courtly charity scene, soft light, detailed vessel and garments, subtle astronomical cue in background.","pahari_prompt":"Pahari: pastoral setting with gentle sun, simple milk offering, lyrical minimalism, emphasis on purity and calm."}
Audio Atmosphere: {"recitation_mood":"auspicious, measured, instructional","suggested_raga":"Bilawal (bright auspicious) or Shuddha Kalyan","pace":"madhyama","voice_tone":"clear, didactic, slightly uplifting on viṣuveṣu/yogeṣu"}
FAQs
It evidences the integration of pañcāṅga-style calendrics (yoga, viṣuva) into Purāṇic ethical-ritual programs, linking time-reckoning with merit-making.
No geographic location is identified; the organizing principle is astronomical time.
Purity and generosity timed to communal calendrical markers are presented as practices of ethical purification.
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