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Varaha Purana 211.20: Adhyaya 211, Shloka 20

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

प्राचीनीग्राङ्कुशान् कृत्वा स्थापयित्वा वृषं नरः ॥ द्विजैः सह नमस्कृत्य सर्वपापैः प्रमुच्यते ॥

Sanskrit recitationVaraha Purana 211.20

prācīnīgrāṅkuśān kṛtvā sthāpayitvā vṛṣaṁ naraḥ || dvijaiḥ saha namaskṛtya sarvapāpaiḥ pramucyate ||

เมื่อจัดวางเครื่องหมายดุจอังกุศะให้หันสู่ทิศตะวันออก และตั้งวฤษภะ (โคเพศผู้) แล้วกราบนอบน้อมร่วมกับเหล่าทวิชะ บุคคลย่อมพ้นจากบาปทั้งปวง

प्राचीनीग्राङ्कुशान्east-facing goads (aṅkuśas)
प्राचीनीग्राङ्कुशान्:
Karma (कर्म)
TypeNoun
Rootप्राचीनीग्राङ्कुश (प्रातिपदिक: प्राचीनी + ग्र + अङ्कुश)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc.), बहुवचन (pl.)
कृत्वाhaving made
कृत्वा:
Kriyā (क्रिया)
TypeVerb
Root√कृ (धातु)
Formक्त्वान्त (absolutive/gerund): ‘having made’
स्थापयित्वाhaving set up
स्थापयित्वा:
Kriyā (क्रिया)
TypeVerb
Root√स्था (धातु) [णिच् causative: स्थापयति]
Formक्त्वान्त (absolutive/gerund) causative: ‘having caused to be placed/ having set up’
वृषम्a bull
वृषम्:
Karma (कर्म)
TypeNoun
Rootवृष (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc.), एकवचन (sg.)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom.), एकवचन (sg.)
द्विजैःwith the twice-born (Brahmins)
द्विजैः:
Sahakari (सहकारी)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instr.), बहुवचन (pl.)
सहtogether with
सह:
Sahakari (सहकारी)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक-अव्यय (postposition/adverb: ‘together with’)
नमस्कृत्यhaving saluted
नमस्कृत्य:
Kriyā (क्रिया)
TypeVerb
Rootनमस्√कृ (धातु)
Formक्त्वान्त (absolutive/gerund): ‘having saluted’
सर्वपापैःfrom all sins
सर्वपापैः:
Apadana (अपादान)
TypeNoun
Rootसर्वपाप (प्रातिपदिक: सर्व + पाप)
Formनपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instr.), बहुवचन (pl.)
प्रमुच्यतेis freed
प्रमुच्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र√मुच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन (sg.), आत्मनेपद; कर्मणि-प्रयोग (passive sense): ‘is released’

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; attentive to ritual geometry and communal validation (dvija participation)","key_question":"What is the expiatory power of installing a bull with prescribed east-facing markers and bowing with the twice-born?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Prepare east-oriented ritual markers (prācīnī…aṅkuśa-like), install a bull (vṛṣa), and perform namaskāra with dvijas; thereby one is freed from all sins.","karmic_consequence":"Correct installation with communal/vaidika sanction yields sarva-pāpa-vimocana; improper orientation/installation or disrespect to dvijas diminishes fruit and may incur ritual fault (doṣa)."}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Release from all sins through prescribed installation rite."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The bull signifies dharma (vṛṣa) and stability of the world-order; eastward orientation aligns the rite with rising light/knowledge, echoing yajña’s directional grammar.","yajna_varaha_imagery":"Vṛṣa as dharma-support; prācī (east) as jñāna/udaya; aṅkuśa-like markers as ritual control/discipline guiding the ‘beast’ of mind and rite.","vedantic_connection":"Dharma is the supporting ‘bull’ of sādhana; aligning action with sattvic direction (prācī) symbolizes turning consciousness toward illumination."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-symbolism / ritual ethics","core_concept":"Dharma is upheld through consecrated symbols and community-recognized rites; humility (namaskāra) and right orientation externalize inner alignment.","practical_application":"When supporting dharma-institutions (temples, cowsheds, dharma-stambhas), ensure proper procedure, consult learned officiants, and cultivate reverent participation rather than mere display."}

Subject Matter: ["Ritual Practice","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual site / pratiṣṭhā-maṇḍala

Related Themes: Varāha Purāṇa 211.19-24 (sequence of expiatory acts)

Visual Art Cues: {"scene_description":"A consecration scene: a bull (icon or living bull) is installed/enshrined; east-facing markers are laid out; dvijas stand with ritual implements as the patron bows.","item_prompts":["bull (vṛṣa) icon or living bull","eastward markers/pegs","dvija priests with yajñopavīta","patron in namaskāra","ritual platform/maṇḍala"],"kerala_mural_prompt":"Kerala mural: stylized bull near a small shrine, priests in white with red borders, clear eastward axis, calm śānta palette.","tanjore_prompt":"Tanjore: bull with ornate decoration, gold-leaf highlights on shrine and halo motifs, patron kneeling in namaskāra, rich architectural frame.","mysore_prompt":"Mysore: detailed pratiṣṭhā platform, refined priestly figures, naturalistic bull, emphasis on ritual geometry and elegance.","pahari_prompt":"Pahari: simplified shrine courtyard, lyrical figures, gentle colors, bull as central symbol of dharma, minimal but clear eastward cue (rising sun)."}

Audio Atmosphere: {"recitation_mood":"ritual-solemn, steady","suggested_raga":"Kedar or Shree (dignified)","pace":"madhyama","voice_tone":"firm, ceremonial, with emphasis on prācīnī/pramuçyate"}

P
Purāṇic Literature
I
Iconography and Installation Rites
C
Community Ritual (Dvija participation)
E
Expiation Rites

FAQs

It points to formalized installation and orientation practices, relevant to the study of temple/ritual space organization and communal participation in Purāṇic rites.

No named location appears; the verse emphasizes spatial orientation (east-facing) rather than a specific site.

Ritual actions performed with proper orientation and respectful communal conduct are framed as means of moral purification.

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