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Varaha Purana 207.5: Adhyaya 207, Shloka 5

Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth

तत्र राजाऽथ वेगेन तं दृष्ट्वा स्वयमागतं ॥ अर्चयित्वा यथान्यायं कृत्वा चैव प्रदक्षिणम् ॥

Recitation with translationVaraha Purana 207.5

tatra rājā ’tha vegena taṃ dṛṣṭvā svayam āgatam || arcayitvā yathānyāyaṃ kṛtvā caiva pradakṣiṇam

ครั้นพระราชาทอดพระเนตรเห็นท่านเสด็จมาด้วยตนเอง ก็รีบเสด็จเข้าไปต้อนรับ; ทรงบูชาตามธรรมเนียม แล้วทรงกระทำประทักษิณา

tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya (अव्यय), discourse particle (अनन्तरार्थक)
vegenawith speed/quickly
vegena:
Karana (करण)
TypeNoun
Rootvega (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया) Singular (एकवचन)
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया) Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वा/अव्ययकृदन्त)
svayampersonally
svayam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormAvyaya (अव्यय), emphatic/reflexive adverb
āgatamwho had come/arrived
āgatam:
Karma (कर्म)
TypeVerb
Rootgam (धातु) with ā- (उपसर्ग)
FormPast passive participle (क्त/कृत्), Masculine (पुंलिङ्ग) Accusative (द्वितीया) Singular (एकवचन); agrees with tam
arcayitvāhaving worshipped/honored
arcayitvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootarc (धातु) (णिजन्त)
FormCausative absolutive/gerund (णिजन्त + क्त्वा)
yathā-nyāyamaccording to proper rule
yathā-nyāyam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + nyāya (प्रातिपदिक)
FormAvyayībhāva (अव्ययीभाव) compound functioning as avyaya; adverb (क्रियाविशेषण) meaning ‘according to rule’
kṛtvāhaving done
kṛtvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वा/अव्ययकृदन्त)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
evaindeed/just
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle (निश्चयार्थक)
pradakṣiṇamcircumambulation (keeping right side)
pradakṣiṇam:
Karma (कर्म)
TypeNoun
Rootpradakṣiṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); object of kṛtvā

Ṛṣiputra (narrator; inferred)

P
Purāṇic Literature
D
Dharmaśāstra-adjacent Norms
C
Courtly Etiquette

FAQs

It reflects normative etiquette for receiving revered guests—honoring and circumambulation—paralleling Dharmaśāstra ideals embedded in narrative literature.

No named earthly geography; the action occurs ‘there’ in the previously established court/assembly context.

Proper respect toward learned or ascetic figures is framed as a rule-governed practice (yathānyāyaṃ), emphasizing disciplined social ethics.

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