Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth
अयं तत्र महातेजा नारदो मुनिसत्तमः ॥ धर्मराजसभां प्राप्तस्तपसा द्योतितप्रभः ॥
ayaṃ tatra mahātejā nārado munisattamaḥ || dharmarājasabhāṃ prāptas tapasā dyotitaprabhaḥ
ณ ที่นั้น นารทผู้มีเดชยิ่ง เป็นยอดแห่งมุนี ได้มาถึงสภาของธรรมราช—รัศมีของท่านสว่างไสวด้วยอานุภาพแห่งตบะ
Ṛṣiputra (narrator; inferred)
It situates Nārada—an intertextual messenger figure—within Yama’s juridical setting, illustrating how Purāṇas stage ethical discourse through authoritative visitors.
The location is not terrestrial; it is Dharmarāja’s (Yama’s) assembly, a mythic court setting.
Tapas (disciplined practice) is associated with moral-spiritual authority and radiance, legitimizing the narrator’s access to ethical knowledge.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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