Section on the Manifestation of the Fruits of Auspicious Deeds
दीयतामासनं दिव्यं तथान्यद्यानमेव च । अन्यान्यान्कामयेत्कामान्मनसा यानि चेच्छति ॥
dīyatām āsanaṃ divyaṃ tathānyad yānam eva ca | anyānyān kāmayet kāmān manasā yāni cecchati ||
พึงถวายอาสนะทิพย์แก่เขา และพาหนะอีกประการหนึ่งด้วย เขาพึงปรารถนากามสุขนานาประการ—สิ่งใดที่เขาปรารถนาในใจ ก็ให้ได้ดังประสงค์
Unspecified; likely a command within the administrative/heavenly reward narrative
It illustrates a Purāṇic ‘reward grammar’ using royal/courtly symbols (seat, vehicle) to communicate merit’s fruition in a culturally legible way.
No geographic site is named; the imagery belongs to an otherworldly reward-setting.
Merit is framed as yielding not only abstract status but also experiential enjoyments; the ethical logic is consequential (phala) rather than coercive.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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