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Varaha Purana 203.33: Adhyaya 203, Shloka 33

Enumeration and Description of Classes of Sins and Their Consequences

पीडयन्ति जनान्सर्वान्कृपणान्ग्रामकूटकान् ॥ सुवर्णमणिमुक्तानां कूटकर्मानुकारकाः

Recitation with translationVaraha Purana 203.33

pīḍayanti janān sarvān kṛpaṇān grāmakūṭakān || suvarṇamaṇimuktānāṃ kūṭakarmānukārakāḥ

เขาทั้งหลายกดขี่ผู้คนทั้งปวง—โดยเฉพาะผู้ยากไร้—ประหนึ่งเป็นผู้ปลอมแปลงในหมู่บ้าน; เลียนแบบงานปลอมด้วยทองคำ อัญมณี และไข่มุก

पीडयन्तिthey oppress/torment
पीडयन्ति:
Kriya (क्रिया)
TypeVerb
Rootpīḍ (धातु)
Formलट् (वर्तमानकाल), परस्मैपद, प्रथमपुरुष, बहुवचन; Present indicative 3rd pl
जनान्people
जनान्:
Karma (कर्म)
TypeNoun
Rootjana (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; Accusative plural
सर्वान्all
सर्वान्:
Visheshana (विशेषणम्)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; Accusative plural (agreeing with जनान्)
कृपणान्wretched/poor
कृपणान्:
Visheshana (विशेषणम्)
TypeAdjective
Rootkṛpaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; Accusative plural (qualifying जनान्)
ग्राम-कूटकान्village forgers/cheats
ग्राम-कूटकान्:
Karma (कर्म)
TypeNoun
Rootgrāma (प्रातिपदिक) + kūṭaka (प्रातिपदिक)
Formतत्पुरुष-समास (ग्रामे कूटकाः/ग्रामसम्बद्धाः कूटकाः); पुंलिङ्ग, द्वितीया, बहुवचन; Accusative plural
सुवर्ण-मणि-मुक्तानाम्of gold, gems, and pearls
सुवर्ण-मणि-मुक्तानाम्:
Sambandha (सम्बन्धः/षष्ठी)
TypeNoun
Rootsuvarṇa (प्रातिपदिक) + maṇi (प्रातिपदिक) + muktā (प्रातिपदिक)
Formइतरेतर-द्वन्द्व (सुवर्णं च मणयः च मुक्ताः च); षष्ठी (सम्बन्ध), बहुवचन; Genitive plural
कूट-कर्म-अनुकारकाःimitators/practitioners of forgery
कूट-कर्म-अनुकारकाः:
Karta (कर्ता)
TypeNoun
Rootkūṭa (प्रातिपदिक) + karma (प्रातिपदिक) + anukāraka (प्रातिपदिक)
Formतत्पुरुष-समास (कूटकर्मणः अनुकारकाः); पुंलिङ्ग, प्रथमा, बहुवचन; Nominative plural

Varāha (default, dialogue framework)

C
Classical Literature
P
Purāṇic Ethics
M
Material Culture (metals and gems)

FAQs

The verse indicates awareness of economic fraud (counterfeiting/forgery) and frames it as a moral-social offense, valuable for studying norms around material culture and trust.

No explicit geography is provided; “grāma-” functions as a social setting (village context), not a named site.

Do not exploit communities through fraud and oppression, particularly targeting the economically vulnerable.

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