Previous Verse
Next Verse

Varaha Purana 203.29: Adhyaya 203, Shloka 29

Enumeration and Description of Classes of Sins and Their Consequences

त्यक्त्वा मित्राणि मित्रेषु ज्ञातिभिश्च निराकृताः ॥ लोकदोषकराश्चैव लोकद्वेष्याश्च ये नराः

Sanskrit recitationVaraha Purana 203.29

tyaktvā mitrāṇi mitreṣu jñātibhiś ca nirākṛtāḥ || lokadoṣakarāś caiva lokadveṣyāś ca ye narāḥ

ละทิ้งมิตร—แม้อยู่ท่ามกลางมิตร—และถูกญาติพี่น้องปฏิเสธ คนเหล่านั้นย่อมเป็นเหตุให้เกิดโทษในสังคม และเป็นที่ชังของชาวโลก

त्यक्त्वाhaving abandoned
त्यक्त्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootत्यज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), ‘having abandoned’
मित्राणिfriends
मित्राणि:
Karma (कर्म)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन
मित्रेषुamong friends / with friends
मित्रेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), बहुवचन; अधिकरण
ज्ञातिभिःby relatives / kinsmen
ज्ञातिभिः:
Karaṇa (करण)
TypeNoun
Rootज्ञाति (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd case), बहुवचन; करण/कर्तृसाधन (instrument/agent in passive)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
निराकृताःrejected / cast out
निराकृताः:
Karta (कर्ता)
TypeAdjective
Rootनिर् + आ + कृ (धातु)
Formक्त-प्रत्ययान्त (PPP), पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
लोकदोषकराःworld-harming / causing faults in society
लोकदोषकराः:
Karta (कर्ता)
TypeAdjective
Rootलोक (प्रातिपदिक) + दोष (प्रातिपदिक) + कर (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (लोके दोषं कुर्वन्ति = causing faults in the world); पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
लोकद्वेष्याःhated by the world
लोकद्वेष्याः:
Karta (कर्ता)
TypeAdjective
Rootलोक (प्रातिपदिक) + द्वेष्य (कृदन्त)
Formषष्ठी-तत्पुरुष (लोके द्वेष्याः = hated in/by the world); पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st case), बहुवचन
नराःmen / persons
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st case), बहुवचन

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Men who betray friendship and are rejected by kin become public nuisances; society and rulers should treat betrayal and social-harm as punishable/curable faults.","karmic_consequence":"Breach of trust yields isolation (loss of friends/kin) and public hatred; sustained harm invites escalating karmic and legal repercussions."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Social dharma","core_concept":"Trust (viśvāsa) is a dharmic bond; betrayal fractures one’s social body, producing both inner exile and outer hatred.","practical_application":"Maintain loyalty, repair conflicts early, and avoid becoming a ‘doṣakara’ by gossip, sabotage, or factionalism."}

Subject Matter: ["Ethics","Kinship and Society","Social Harm"]

Primary Rasa: raudra

Secondary Rasa: karuna

Type: community/kinship ethics setting

Related Themes: Varāha Purāṇa 203.31 (contempt even within one’s faction); Varāha Purāṇa 203.33 (escalation into fatal consequences)

Visual Art Cues: {"scene_description":"A narrative of social severance: the man turns away from friends; kinsmen reject him; the public marks him as a source of trouble and hatred.","item_prompts":["two friends separated by a gesture of refusal","kinsmen pointing away (banishment)","village/city crowd showing disapproval","symbols of broken alliance (split handshake, torn cloth)","Varāha as moral narrator"],"kerala_mural_prompt":"Kerala mural: dynamic gestures of rejection; layered crowd scene; strong narrative clarity with stylized architecture.","tanjore_prompt":"Tanjore: gold-highlighted Varāha; side panels of broken friendship and kin rejection; ornate but morally legible composition.","mysore_prompt":"Mysore: courtly refinement; focus on interpersonal drama; gentle shading to show emotional distance.","pahari_prompt":"Pahari: intimate, storybook separation scene; expressive faces; landscape framing the exile-like isolation."}

Audio Atmosphere: {"recitation_mood":"Stern, socially conscious","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, declarative, emphasizing relational terms (mitra, jñāti)"}

C
Classical Literature
P
Purāṇic Ethics
C
Community Norms

FAQs

It illustrates the Purāṇic concern with kinship networks and social reciprocity, where betrayal and harmful behavior result in communal repudiation.

No geographic identification occurs in this verse.

Maintain loyalty and non-harm within social bonds; otherwise one becomes socially rejected and publicly detested.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App