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Varaha Purana 203.28: Adhyaya 203, Shloka 28

Enumeration and Description of Classes of Sins and Their Consequences

परिभूताऽविज्ञाता नष्टचित्ता अकीर्त्तयः ॥ अनर्च्याश्चाप्यनर्हाश्च स्वपक्षे ह्यवमानिताः

Sanskrit recitationVaraha Purana 203.28

paribhūtā avijñātā naṣṭacittā akīrttayaḥ || anarchyāś cāpy anarhāś ca svapakṣe hy avamānitāḥ

เขาย่อมถูกดูหมิ่นและไม่เป็นที่รู้จัก จิตใจพินาศ ไร้เกียรติคุณ; ไม่ควรแก่การบูชาและไม่สมควรได้รับเกียรติ แม้ในพวกของตนเองก็ยังถูกเหยียดหยาม

परिभूताःinsulted / humiliated
परिभूताः:
Karta (कर्ता)
TypeAdjective
Rootपरि + भू (धातु)
Formभूतकाले क्त-प्रत्ययान्त (Past passive participle), पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
अविज्ञाताःunknown / unrecognized
अविज्ञाताः:
Karta (कर्ता)
TypeAdjective
Rootअ + वि + ज्ञा (धातु)
Formक्त-प्रत्ययान्त (PPP), पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
नष्टचित्ताःof ruined mind / distraught
नष्टचित्ताः:
Karta (कर्ता)
TypeAdjective
Rootनष्ट (कृदन्त) + चित्त (प्रातिपदिक)
Formबहुव्रीहि (नष्टं चित्तं येषाम् = whose mind is ruined); पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
अकीर्तयःill-famed / without fame
अकीर्तयः:
Karta (कर्ता)
TypeAdjective
Rootअ + कीर्ति (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण (अकीर्तिः = ill-fame)
अनर्च्याःnot to be worshipped / unworthy of honor
अनर्च्याः:
Karta (कर्ता)
TypeAdjective
Rootअ + अर्च्य (कृदन्त)
Formतव्यत्/ण्यत्-अर्थे अर्च्य (worthy of worship) + नञ्; पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अपिalso
अपि:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-भावार्थक अव्यय (also/even)
अनर्हाःunworthy
अनर्हाः:
Karta (कर्ता)
TypeAdjective
Rootअ + अर्ह (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
स्वपक्षेin their own group/side
स्वपक्षे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootस्व (प्रातिपदिक) + पक्ष (प्रातिपदिक)
Formकर्मधारय/तत्पुरुष (स्वः पक्षः = one’s own side/party); पुल्लिङ्ग, सप्तमी (7th case), एकवचन; अधिकरण
हिindeed
हि:
Sambandha/Emphasis (निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय
अवमानिताःdisrespected / dishonored
अवमानिताः:
Karta (कर्ता)
TypeAdjective
Rootअव + मान् (धातु)
Formक्त-प्रत्ययान्त (PPP), पुल्लिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Those who live by envy and abusive conduct lose honor, recognition, and mental steadiness; governance and community norms should deny them public honor and correct them.","karmic_consequence":"Loss of kīrti (repute) and social standing follows vice; restoration requires reform, otherwise contempt persists even among one’s own group."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics / Mind","core_concept":"Adharma erodes citta (mental integrity) and kīrti (good name); honor is not merely status but a reflection of inner alignment with dharma.","practical_application":"Guard reputation by guarding conduct: avoid envy, cultivate humility, seek correction, and keep company with the honorable."}

Subject Matter: ["Ethics","Social Order","Reputation"]

Primary Rasa: karuna

Secondary Rasa: shanta

Type: social-ethical domain

Related Themes: Varāha Purāṇa 203.28–29 (vice and rebirth); Varāha Purāṇa 203.32 (kin rejection)

Visual Art Cues: {"scene_description":"A fallen figure: once part of a group, now insulted, ignored, mentally shaken, denied worship/honor, and despised even by his own faction.","item_prompts":["solitary figure with downcast posture","group turning away (non-recognition)","broken garland or fallen crown (lost honor)","whispering faction members (svapakṣa contempt)","Varāha teaching in the background"],"kerala_mural_prompt":"Kerala mural: expressive eyes and gestures; the disgraced man in muted tones; surrounding figures in brighter attire turning away; Varāha as moral anchor.","tanjore_prompt":"Tanjore: gilded central Varāha; lower register shows the dishonored man without ornaments; strong iconographic contrast between honor and dishonor.","mysore_prompt":"Mysore: subtle facial expressions; emphasis on psychological ‘naṣṭacitta’; restrained palette, elegant composition.","pahari_prompt":"Pahari: intimate court scene; delicate depiction of social exclusion; narrative clarity with minimal props (fallen garland)."}

Audio Atmosphere: {"recitation_mood":"Reflective admonition","suggested_raga":"Kalyani","pace":"medium","voice_tone":"measured, compassionate but corrective"}

C
Classical Literature
P
Purāṇic Ethics
S
Social Philosophy

FAQs

The verse documents an ethics of reputation (kīrti/apakīrti) central to classical Indian social thought, where moral failure is mirrored by loss of communal recognition.

No location is mentioned; the content concerns social status and moral consequence.

Unethical behavior culminates in dishonor and exclusion—even among one’s own associates—so preserve integrity to maintain social standing.

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