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Varaha Purana 200.37: Adhyaya 200, Shloka 37

Description of the Forms of Infernal Torments

Naraka Yātanās

एकैकं दुस्तरं घोरं यथापूर्वं यथाक्रमात् ॥ अनुभुङ्क्ते स कृच्छ्रेण दुष्कृती तीव्रवेदनाः

Sanskrit recitationVaraha Purana 200.37

ekaikaṃ dustaraṃ ghoraṃ yathāpūrvaṃ yathākramāt || anubhuṅkte sa kṛcchreṇa duṣkṛtī tīvravedanāḥ

ทุกรูปแห่งทัณฑ์นั้นข้ามพ้นได้ยากและน่าสะพรึงกลัว; ตามที่มาก่อนและตามลำดับ เขาผู้ทำบาปย่อมเสวยด้วยความยากลำบาก คือความเจ็บปวดอันรุนแรง

eka-ekameach one (one by one)
eka-ekam:
Karma (कर्म)
TypeAdjective
Rooteka + eka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘एकैकम्’ = प्रत्येकम् (one by one)
dustaramhard to cross/endure
dustaram:
Karma (कर्म)
TypeAdjective
Rootdus-tara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (eka-ekam इति/अनुभुङ्क्ते इत्यस्य कर्म)
ghoramterrible
ghoram:
Karma (कर्म)
TypeAdjective
Rootghora (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम्
yathā-pūrvamas previously
yathā-pūrvam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā + pūrva (अव्यय + प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय; क्रियाविशेषण (as before)
yathā-kramātin order/according to sequence
yathā-kramāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā + krama (अव्यय + प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय; क्रियाविशेषण (in due order/sequence)
anubhuṅkteexperiences/enjoys (undergoes)
anubhuṅkte:
Kriyā (क्रिया)
TypeVerb
Rootanu-√bhuj (धातु)
Formलट्-लकार, आत्मनेपद, प्रथम-पुरुष, एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्तृवाचक
kṛcchreṇawith difficulty
kṛcchreṇa:
Karana (करण)
TypeNoun
Rootkṛcchra (प्रातिपदिक)
Formनपुंसकलिङ्ग (प्रायः), तृतीया-विभक्ति (Instrumental), एकवचन; साधन/रीतिवाचक
duṣkṛtīthe evil-doer/sinner
duṣkṛtī:
Karta (कर्ता)
TypeNoun
Rootduṣkṛtin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्तृवाचक (पापकर्ता)
tīvra-vedanāḥintense pains
tīvra-vedanāḥ:
Karma (कर्म)
TypeNoun
Roottīvra + vedanā (प्रातिपदिक + प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारयः—‘तीव्राः वेदनाः’

Varāha (default speaker framework)

C
Classical Literature
K
Karma Doctrine (Descriptive)
D
Didactic Narrative

FAQs

It provides a meta-statement about the ordered structure of punishments, reflecting systematic moral cosmology rather than episodic storytelling alone.

No specific location is named here; the verse summarizes the sequential experience of torments within the described realms.

Wrongdoing leads to consequential suffering presented as orderly and proportionate within the text’s moral universe.

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