The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
कालञ्जरे महादेवं तत्र तीर्थपतिं शिवम् ॥ यस्य सन्दर्शनादेव कृष्णगङ्गाफलं भवेत् ॥
kālañjare mahādevaṁ tatra tīrthapatiṁ śivam || yasya sandarśanād eva kṛṣṇagaṅgāphalaṁ bhavet ||
ณ กาลัญชระ มีมหาเทวะ—พระศิวะผู้เป็นเจ้าแห่งตีรถะ; เพียงได้ดर्शन (การได้พบเห็น) ก็ย่อมได้ผลบุญดังแห่งกฤษณคงคา
Varāha (continued narration)
It links a specific place-name (Kālañjara) with a tīrtha institution and a deity-title (tīrthapati), valuable for reconstructing sacred-site networks and their layered affiliations.
Kālañjara is named; it is commonly correlated by scholars with the Kālañjar region/fort area in present-day Uttar Pradesh (Bundelkhand zone), though exact mapping depends on broader textual context.
The verse underscores the cultural practice of respectful visitation (darśana) to heritage shrines as a means of participating in a landscape of remembered value.
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