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Varaha Purana 170.70: Adhyaya 170, Shloka 70

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

मुनेः प्रसादान्मे ज्ञानं न जहाति कदाचन ॥ भुज्यते ह्यवशेनैव कृतं येन यथा च यत् ॥

Sanskrit recitationVaraha Purana 170.70

muneḥ prasādān me jñānaṃ na jahāti kadācana | bhujyate hy avaśenaiva kṛtaṃ yena yathā ca yat ||

ด้วยพระกรุณาของฤๅษี ความรู้ของข้าไม่เคยละจากข้าเลยไม่ว่าเมื่อใด เพราะสิ่งที่ได้กระทำไว้—ผู้ใดทำ อย่างไร และสิ่งใดก็ตาม—ย่อมต้องเสวยผลจริง แม้ในยามไร้อำนาจ

मुनेःof the sage
मुनेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; genitive
प्रसादात्from (his) grace
प्रसादात्:
Apadana (अपादान/Source)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; ablative ‘from/through (the) grace’
मेmy
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), एकवचन; enclitic genitive
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता/Subject)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
जहातिabandons/leaves
जहाति:
Kriya (क्रिया/Verb)
TypeVerb
Root√हा (धातु)
Formलट्-लकार (present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
कदाचनever/at any time
कदाचन:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
भुज्यतेis experienced/enjoyed
भुज्यते:
Kriya (क्रिया/Verb)
TypeVerb
Root√भुज् (धातु)
Formलट्-लकार (present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive) ‘is experienced/enjoyed’
हिindeed/for
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (causal/emphatic particle)
अवशेनby compulsion
अवशेन:
Karana (करण/Instrument)
TypeNoun
Rootअवश (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; instrumental ‘by compulsion’
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphasis)
कृतम्(the) deed done
कृतम्:
Karma (कर्म/Object—experienced)
TypeVerb
Rootकृत (√कृ धातु, क्त-प्रत्यय)
Formकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; here as subject of भुज्यते ‘what is done’
येनby which
येन:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd), एकवचन; relative ‘by which/whereby’
यथाas/in whatever manner
यथा:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
यत्whatever
यत्:
Karma (कर्म/Object—experienced)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; correlating with कृतम् ‘whatever (it is)’

Śuka (implied)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Karma is inescapably experienced: whatever action was done, by whomever and however, its result must be undergone even against one’s will.","karmic_consequence":"Actions inevitably mature into experience (bhoga); denial or sorrow does not annul the fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma theory and epistemic stability by guru-prasāda","core_concept":"Guru’s grace stabilizes right knowledge; karmaphala is necessarily experienced according to the specific act and agent.","practical_application":"Cultivate reliance on guru-upadeśa and accept responsibility for actions; reduce lamentation by understanding karmic causality."}

Subject Matter: ["Ethics","Philosophy","Karma Theory"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 170 (karma/ethics discourse context)

Visual Art Cues: {"scene_description":"A sage-instructor speaks calmly, emphasizing that karmic deeds inevitably bear fruit; the listener is contemplative, with a manuscript or rosary indicating transmitted knowledge by grace.","item_prompts":["seated sage (Śuka) teaching posture","listener in humility","palm-leaf manuscript","japa-mālā","calm hermitage setting"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette, stylized sage with expressive eyes, palm-leaf manuscript, serene āśrama background, minimal props emphasizing teaching.","tanjore_prompt":"Tanjore style: central seated sage with ornate halo, gold-leaf accents on manuscript stand and seat, subdued background, devotional didactic mood.","mysore_prompt":"Mysore style: delicate linework, soft shading, sage and listener in refined courtly-hermitage blend, manuscript and rosary detailed.","pahari_prompt":"Pahari style: cool hill-tones, intimate teaching scene under a tree, simplified forms, emphasis on quiet contemplation."}

Audio Atmosphere: {"recitation_mood":"Contemplative, didactic","suggested_raga":"Yaman","pace":"Medium-slow","voice_tone":"Steady, instructive, reassuring"}

C
Classical Literature
P
Purāṇic Ethics
K
Karma Doctrine
S
Sanskrit Lexicography

FAQs

It encapsulates a widely attested Purāṇic ethical-philosophical position: knowledge may arise through a teacher’s grace, while karmic consequences remain binding.

No geographic location is named in this verse.

Actions have consequences that must be undergone; spiritual insight does not negate the causal moral order, though it can guide one’s response to it.

Ask anything about this verse

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