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Varaha Purana 162.29 — Adhyaya 162, Shloka 29

The Efficacy and Merit of Cakra-tīrtha

ततः प्राणान्परित्यज्य गतोऽसौ कालवर्त्तनम् ॥ स्नात्वा भुक्त्वा ततो गत्वा प्रेक्ष्य तं पितरं मृतम् ॥

tataḥ prāṇān parityajya gato ’sau kāla-varttanam || snātvā bhuktvā tato gatvā prekṣya taṁ pitaraṁ mṛtam ||

แล้วเขาละทิ้งลมหายใจชีวิต เข้าสู่ครรลองแห่งกาล (คือถึงความตาย) ครั้นอาบน้ำและรับประทานแล้ว จึงไปเห็นบิดาของตนสิ้นชีวิต

ततःthen / thereafter
ततः:
सम्बन्ध (Discourse/temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb of sequence)
प्राणान्life-breaths
प्राणान्:
कर्म (Karma/Object)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formद्वितीया-विभक्ति, बहुवचन (Plural), पुल्लिङ्ग
परित्यज्यhaving abandoned
परित्यज्य:
क्रियाविशेषण (Adverbial participle)
TypeVerb
Rootपरि + त्यज् (धातु) → परित्यज्य (ल्यप्/अव्ययकृदन्त)
Formल्यप्-प्रत्ययान्त (Gerund/Absolutive), पूर्वकाल
गतःwent
गतः:
क्रिया (Main predication)
TypeVerb
Rootगम् (धातु) → गत (कृदन्त, क्त/PPP)
Formप्रथमा एकवचन पुल्लिङ्ग; विधेय (predicative)
असौthat person (he)
असौ:
कर्ता (Karta/Subject)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, पुल्लिङ्ग
कालवर्त्तनम्the course/realm of Time (death)
कालवर्त्तनम्:
कर्म (Karma/Goal)
TypeNoun
Rootकाल + वर्त्तन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitival: ‘of time’); द्वितीया एकवचन नपुंसकलिङ्ग; गत्यर्थकर्म (goal)
स्नात्वाhaving bathed
स्नात्वा:
क्रियाविशेषण
TypeVerb
Rootस्ना (धातु) → स्नात्वा (क्त्वा)
Formक्त्वा-प्रत्ययान्त (Gerund), पूर्वकाल
भुक्त्वाhaving eaten
भुक्त्वा:
क्रियाविशेषण
TypeVerb
Rootभुज् (धातु) → भुक्त्वा (क्त्वा)
Formक्त्वा-प्रत्ययान्त (Gerund), पूर्वकाल
ततःthen
ततः:
सम्बन्ध
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अनुक्रम (sequence)
गत्वाhaving gone
गत्वा:
क्रियाविशेषण
TypeVerb
Rootगम् (धातु) → गत्वा (क्त्वा)
Formक्त्वा-प्रत्ययान्त (Gerund), पूर्वकाल
प्रेक्ष्यhaving looked at / seeing
प्रेक्ष्य:
क्रियाविशेषण
TypeVerb
Rootप्र + ईक्ष् (धातु) → प्रेक्ष्य (ल्यप्/अव्ययकृदन्त)
Formल्यप्-प्रत्ययान्त (Gerund), पूर्वकाल
तम्him
तम्:
कर्म (Object of seeing)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन, पुल्लिङ्ग
पितरम्father
पितरम्:
कर्म (Apposition to ‘तम्’)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन, पुल्लिङ्ग
मृतम्dead
मृतम्:
विशेषण
TypeAdjective
Rootमृ (धातु) → मृत (कृदन्त, क्त/PPP)
Formद्वितीया एकवचन पुल्लिङ्ग; विशेषण (qualifier of ‘पितरम्’)

Narrator (default dialogue frame: Varāha → Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false,"instruction_summary":"Narrative transition from suffering to death, foregrounding mortality and the shock of encountering a parent’s death.","karmic_consequence":"Implicit: neglect of timely duty/awareness around death can lead to regret and ritual/ethical dilemmas."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"reflection on mortality (kāla)","core_concept":"Kāla consumes embodied life; death arrives as an irreversible turning into ‘the course of Time’.","practical_application":"Live with awareness of impermanence; keep dharmic responsibilities prepared (family duties, end-of-life rites knowledge)."}

Subject Matter: ["Ethics","Mortality"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: household/liminal domestic space (implied)

Related Themes: Varāha Purāṇa 162.33–35 (grief → śāstra consultation → dharma judgment on rites and suicide)

Visual Art Cues: {"scene_description":"A man’s life ends; the narrative cuts to him returning after bathing and eating, then discovering his father lying dead.","item_prompts":["contrast of routine acts (bath/meal) with sudden death","father’s lifeless body","son approaching and freezing in shock","house threshold or courtyard"],"kerala_mural_prompt":"Kerala mural: sequential feel within one frame—left: bathing/meal symbols; right: discovery of the father’s body; strong emotional face.","tanjore_prompt":"Tanjore: emphasize the father’s still form on a cot, son in dramatic stance; gold borders and architectural interior elements.","mysore_prompt":"Mysore: soft interior lighting, detailed textiles, restrained grief; focus on the moment of recognition.","pahari_prompt":"Pahari: simple domestic setting, poignant spacing between son and father, muted hills/sky if outdoors."}

Audio Atmosphere: {"recitation_mood":"solemn, reflective","suggested_raga":"Todi","pace":"slow","voice_tone":"low, weighty"}

C
Classical Literature
P
Purāṇic Narrative

FAQs

It records standard Sanskrit idioms for death and highlights how daily ritual actions are embedded in narrative timekeeping.

No location is mentioned.

Human life is portrayed as subject to kāla (Time), with death presented as a decisive narrative consequence.

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