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Varaha Purana 162.18: Adhyaya 162, Shloka 18

The Efficacy and Merit of Cakra-tīrtha

कदाचिद्देवयोगेन कान्यकुब्जनिवासिनः ॥ गृहे प्रविष्टो विप्रः स भोजनार्थं महामतिः ॥

Sanskrit recitationVaraha Purana 162.18

kadācid devayogena kānyakubjanivāsinaḥ || gṛhe praviṣṭo vipraḥ sa bhojanārthaṁ mahāmatiḥ ||

กาลครั้งหนึ่ง ด้วยเดวโยคะคือแรงเกื้อหนุนแห่งเทวะ พราหมณ์ผู้มีปัญญายิ่งได้เข้าไปในเรือนของชาวกานยกุบชะ เพื่อแสวงหาอาหาร

कदाचित्once / at some time
कदाचित्:
Kāla (काल)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
देवयोगेनby divine providence
देवयोगेन:
Hetu (हेतु)
TypeNoun
Rootदेवयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/हेतु), एकवचन; समासः—षष्ठी-तत्पुरुष (देवस्य योगः)
कान्यकुब्जनिवासिनःof the resident of Kanyakubja
कान्यकुब्जनिवासिनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकान्यकुब्ज + निवासिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; समासः—सप्तमी/षष्ठी-तत्पुरुष (कान्यकुब्जे निवासिन्)
गृहेinto the house
गृहे:
Adhikarana (अधिकरण)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
प्रविष्टःentered
प्रविष्टः:
Karta (कर्ता)
TypeVerb
Rootप्र-विश् (धातु) + क्त (कृदन्त)
Formभूतकृत् (क्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि (entered)
विप्रःa Brahmin
विप्रः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
भोजनार्थम्for the purpose of food
भोजनार्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootभोजन + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (प्रयोजन/उद्देश्य), एकवचन; समासः—चतुर्थी-तत्पुरुष (भोजनाय अर्थः)
महामतिःgreat-minded (one)
महामतिः:
Karta (कर्ता)
TypeNoun
Rootमहामति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; समासः—कर्मधारय (महती मतिः)

Varāha (default narrative frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A householder should receive a guest (especially a brāhmaṇa) and provide food as an act of dharma (atithi-satkāra).","karmic_consequence":"Honoring guests supports puṇya, social harmony, and auspicious household fortune; neglect leads to demerit and loss of merit from one’s rites."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics","core_concept":"Providence (daiva) tests dharma through ordinary encounters like feeding a hungry guest.","practical_application":"Treat unexpected visitors with respect and practical help; see service as worship rather than inconvenience."}

Subject Matter: ["Ethics","Sacred geography","Cultural heritage"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: city/region

Related Themes: Varāha Purāṇa 162.21-24 (continuation of the hospitality/family-duty episode)

Visual Art Cues: {"scene_description":"A travel-worn, dignified brāhmaṇa enters a Kānyakubja house at dusk, asking for food; the threshold becomes the stage for dharma.","item_prompts":["city-house doorway","brāhmaṇa with staff/waterpot","humble gesture of request","householder’s attentive reception","evening lamp"],"kerala_mural_prompt":"Kerala mural style: warm ochres and greens, stylized doorway and lamp, serene brāhmaṇa with minimal motion, emphasis on dharmic calm.","tanjore_prompt":"Tanjore style: ornate doorway arch with gold highlights, brāhmaṇa figure centered, lamp and offering plate suggested with gilded accents.","mysore_prompt":"Mysore style: delicate linework, soft shading, domestic interior hinted behind the threshold, restrained devotional mood.","pahari_prompt":"Pahari style: hill-painting palette, narrative vignette with architectural detail, expressive but gentle faces, dusk sky wash."}

Audio Atmosphere: {"recitation_mood":"narrative, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, steady, story-telling"}

C
Classical Literature
P
Purāṇic Narrative
H
Hospitality Ethics

FAQs

It reflects the cultural centrality of hospitality and mendicant/learned mobility, with named toponyms indicating networks of settlement and reputation.

Kānyakubja, commonly identified with Kannauj in modern scholarship.

The narrative sets up the ethics of receiving a guest (atithi) and providing sustenance, a recurring dharma theme.

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