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Varaha Purana 152.70: Adhyaya 152, Shloka 70

Praise of the Sacred Geography of Mathurā

येषां स्मरणमात्रेण सर्वपापैः प्रमुच्यते ॥ तीर्थानां चैव माहात्म्यं श्रुत्वा कामानवाप्नुयात् ॥

Sanskrit recitationVaraha Purana 152.70

yeṣāṃ smaraṇamātreṇa sarvapāpaiḥ pramucyate || tīrthānāṃ caiva māhātmyaṃ śrutvā kāmān avāpnuyāt ||

เพียงระลึกถึงสิ่งนั้นเท่านั้น ย่อมหลุดพ้นจากบาปทั้งปวง; และเมื่อได้ฟังมหิมาแห่งบรรดาตีรถะแล้ว บุคคลย่อมบรรลุความปรารถนาที่ใคร่ได้

येषाम्of whom / whose
येषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
स्मरण-मात्रेणby mere remembrance
स्मरण-मात्रेण:
Karaṇa (करण)
TypeNoun
Rootस्मरण (प्रातिपदिक) + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; तत्पुरुषः (स्मरणस्य मात्रम् = mere remembrance)
सर्व-पापैःfrom all sins
सर्व-पापैः:
Apādāna (अपादान)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (अपादान/हेतु), बहुवचन; कर्मधारयः (सर्वाणि पापानि)
प्रमुच्यतेis freed
प्रमुच्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र-मुच् (धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद
तीर्थानाम्of the sacred places
तीर्थानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction: and)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (particle: indeed/only)
माहात्म्यम्greatness / glory
माहात्म्यम्:
Karma (कर्म)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having heard’
कामान्desired objects / wishes
कामान्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
अवाप्नुयात्may obtain
अवाप्नुयात्:
Kriyā (क्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

Varāha (default)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha instructs Bhū-devī on the salvific power of remembering tīrthas and hearing their māhātmya."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reassured, devotional receptivity","key_question":"How can remembrance and śravaṇa (hearing) of tīrtha-māhātmya purify sins and fulfill aims?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"General ‘tīrthas’ of the Mathurā section (not a single named site in this verse)","parikrama_context":"Supports parikramā culture: even mental recollection of stations and listening to their praises is meritorious","krishna_connection":"Indirect: later Mathurā/Vraja devotion emphasizes nāma-smaraṇa and līlā-śravaṇa; this verse parallels that devotional economy without naming Kṛṣṇa."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Smaraṇa (remembrance) of certain tīrthas frees one from sins; śravaṇa of tīrtha-māhātmya helps attain desired goals.","karmic_consequence":"Practice yields pāpa-kṣaya and iṣṭa-siddhi; neglect implies continued bondage to pāpa and missed opportunities (no explicit punishment stated)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-inflected soteriology","core_concept":"Inner acts—remembrance and attentive hearing—are efficacious purifiers, indicating a shift from purely external ritual to interiorized merit.","practical_application":"Regularly recite/listen to tīrtha-māhātmya, keep a disciplined practice of smaraṇa, and align desires (kāma) with dharmic aims."}

Subject Matter: ["Ethics","Heritage Sites","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha-region / sacred landscape

Related Themes: Mathurā-māhātmya passages that prescribe hearing/reciting as meritorious (adjacent catalog verses)

Visual Art Cues: {"scene_description":"A devotee listens to a reciter narrating tīrtha-māhātmya while mentally envisioning sacred fords; sins depicted as dissolving shadows.","item_prompts":["storyteller/paurāṇika with manuscript","listeners seated in a tīrtha pavilion","visionary montage of multiple tīrthas","dark-to-light transformation motif"],"kerala_mural_prompt":"Kerala mural: narrative assembly with stylized gestures; faint background vignettes of tīrthas; shadowy pāpa forms fading.","tanjore_prompt":"Tanjore: ornate sabhā scene with gold highlights on manuscript and halos; multiple small tīrtha panels framed in gold.","mysore_prompt":"Mysore: refined courtly-discourse aesthetic; soft illumination around the speaker; subtle symbolic fading of darkness.","pahari_prompt":"Pahari: intimate satsang scene under a tree near water; dreamy miniature vignettes of tīrthas in the sky band."}

Audio Atmosphere: {"recitation_mood":"upadeśa-pradhāna (didactic, uplifting)","suggested_raga":"Kalyan","pace":"medium","voice_tone":"warm, encouraging, articulate"}

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Studies
S
Soteriology

FAQs

It highlights the Purāṇic emphasis on accessible devotional technologies—hearing and remembrance—alongside physical pilgrimage, a key feature of later Sanskrit religious culture.

No single location is named; the verse generalizes across tīrthas as a category within the chapter’s sacred-geography discourse.

It encourages reflective remembrance and attentive listening as practices of moral self-regulation and cultural continuity.

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