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Varaha Purana 152.69: Adhyaya 152, Shloka 69

Praise of the Sacred Geography of Mathurā

तत्राथ मुञ्चते प्राणान् मम लोके महीयते ॥ ध्रुवतीर्थे तु वसुधे यः श्राद्धं कुरुते नरः ॥

Sanskrit recitationVaraha Purana 152.69

tatrātha muñcate prāṇān mama loke mahīyate || dhruvatīrthe tu vasudhe yaḥ śrāddhaṃ kurute naraḥ ||

ครั้นแล้ว ผู้ใดละลมหายใจ ณ ที่นั้น ย่อมได้รับการยกย่องในโลกของเรา และที่ธรุวะ-ตีรถะ โอ แผ่นดินเอ๋ย ผู้ใดประกอบศราทธะ…

तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक/समुच्चयार्थक अव्यय (particle: then/now)
मुञ्चतेreleases / gives up
मुञ्चते:
Kriyā (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; आत्मनेपद
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन
लोकेin the world
लोके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
महीयतेis honored / is glorified
महीयते:
Kriyā (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद
ध्रुव-तीर्थेat Dhruva-tirtha
ध्रुव-तीर्थे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootध्रुव (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; कर्मधारयः (ध्रुवं तीर्थम्)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (particle: but/indeed)
वसुधेO Earth
वसुधे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धसूचक सर्वनाम
श्राद्धम्śrāddha rite
श्राद्धम्:
Karma (कर्म)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
कुरुतेperforms
कुरुते:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; आत्मनेपद
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha (default)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha promises ‘my world’ (mama loka) as a post-mortem honor for one who dies there, addressing Bhū-devī directly and mapping her geography to liberation/attainment."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking clarity on death-rites and their fruits","key_question":"What is the fruit of dying at that place, and what is the efficacy of śrāddha at Dhruva-tīrtha?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Dhruva-tīrtha","parikrama_context":"Functions as a named station within Mathurā tīrtha-circuit; śrāddha performance suggests a prescribed stop for ancestral rites","krishna_connection":"Indirect: Mathurā’s tīrthas later become Kṛṣṇa-līlā landscape; here the focus is Vaiṣṇava loka (Viṣṇu/Varāha) rather than Kṛṣṇa explicitly."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Performing śrāddha at Dhruva-tīrtha is singled out as a potent mortuary rite; dying at the sacred spot grants honor in Varāha/Vişṇu-loka.","karmic_consequence":"Proper rite and sacred-location death lead to exalted post-mortem status (‘mama loke mahīyate’); omission forfeits this special uplift (no explicit demerit stated)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of pitṛ-kṛtya + bhakti-oriented afterlife","core_concept":"Care for ancestors (śrāddha) and sanctified place (tīrtha) align karma with a higher destination; death is framed as a transition shaped by dharma and sacred association.","practical_application":"When undertaking Mathurā pilgrimage, include pitṛ-śrāddha at Dhruva-tīrtha with faith and proper procedure; cultivate remembrance of Viṣṇu at life’s end."}

Subject Matter: ["Cosmology","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: tīrtha (ford/sacred bathing and rite spot)

Related Themes: Continuation expected after 152.152.6 specifying śrāddha fruits (next pādas/verses)

Visual Art Cues: {"scene_description":"A sacred ford named Dhruva-tīrtha where a householder performs śrāddha offerings; in parallel, a serene depiction of a devotee’s peaceful passing and ascent to the Lord’s realm.","item_prompts":["river/ford with steps","piṇḍa offerings and water libations","brāhmaṇa officiant","lamp/incense","subtle Vaikuṇṭha/Viṣṇu-loka ascent motif"],"kerala_mural_prompt":"Kerala mural: ritual scene at riverbank with stylized vessels and offerings; above, a calm celestial register indicating ‘mama loka’.","tanjore_prompt":"Tanjore: gold-highlighted ritual implements, ornate border; small upper panel showing Viṣṇu-loka with gilded arch and attendants.","mysore_prompt":"Mysore: detailed śrāddha setup, gentle realism; soft luminous ascent imagery.","pahari_prompt":"Pahari: riverside rite with delicate figures; airy depiction of soul’s journey as a small luminous form moving toward a distant divine abode."}

Audio Atmosphere: {"recitation_mood":"gambhīra-śānta (solemn yet reassuring)","suggested_raga":"Bhairav","pace":"slow","voice_tone":"deep, steady, ritual-solemn"}

C
Classical Literature
A
Ancient Geography
R
Ritual Studies
M
Mortuary Culture

FAQs

It reflects Purāṇic mortuary geography, where specific sites are associated with idealized death and ancestral rites, informing studies of ritual landscapes.

Dhruva-tīrtha is explicitly named; it is situated within the chapter’s Mathurā-oriented sacred topography.

It emphasizes responsibility toward ancestors through śrāddha and frames end-of-life conduct as ethically and culturally consequential.

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