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Varaha Purana 147.52: Adhyaya 147, Shloka 52

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

कथितं देवि कार्त्स्न्येन तवानुग्रहकाम्यया॥ एषोऽध्यायो महाभागे सर्वमङ्गलकारकः॥

Recitation with translationVaraha Purana 147.52

kathitaṃ devi kārtsnyena tavānugrahakāmyayā || eṣo 'dhyāyo mahābhāge sarvamaṅgalakārakaḥ ||

ข้าแต่เทวี ด้วยความปรารถนาจะประทานพระกรุณาแก่ท่าน ข้าพเจ้าได้กล่าวอธิบายไว้โดยครบถ้วนแล้ว โอ้สตรีผู้มีบุญยิ่ง บทนี้ก่อให้เกิดมงคลทั้งปวง

कथितम्told / narrated
कथितम्:
Karma (कर्म)
TypeVerb
Rootकथ् (धातु) → कथित (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त/PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; passive sense: 'has been told'
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
कार्त्स्न्येनcompletely / in full
कार्त्स्न्येन:
Karana (करण)
TypeNoun
Rootकार्त्स्न्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; अव्ययभावेन: 'in entirety'
तवof you / your
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; pronoun
अनुग्रहकाम्ययाwith the desire to show favor (to you)
अनुग्रहकाम्यया:
Hetu (हेतु)
TypeAdjective
Rootअनुग्रह + काम्य (प्रातिपदिक); काम्य (कृदन्त/तद्धित)
Formतत्पुरुष-समास (अनुग्रहस्य काम्या), स्त्रीलिङ्ग, तृतीया (3rd/करण/हेतु), एकवचन; instrumental of motive
एषःthis
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
महाभागेO greatly fortunate one
महाभागे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formकर्मधारय-समास (महान् भागः यस्य/या), स्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
सर्वमङ्गलकारकःproducer of all auspiciousness
सर्वमङ्गलकारकः:
Karta (कर्ता)
TypeAdjective
Rootसर्व + मङ्गल + कारक (प्रातिपदिक)
Formतत्पुरुष-समास (सर्वेषां मङ्गलानां कारकः), पुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; predicate adjective to अध्यायः

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
M
Manuscript Philology

FAQs

It exemplifies the Purāṇic phalaśruti convention, where a section’s transmission is framed with stated benefits, aiding memorization, circulation, and ritual-literary use.

No specific location is named in this verse; it functions as a transition into merit/praise of the chapter.

The verse emphasizes complete and careful transmission of teachings, framed as benevolent instruction within a teacher–inquirer dialogue.

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