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Varaha Purana 147.25: Adhyaya 147, Shloka 25

The Sacred Merit of Goniṣkramaṇa

the Tīrtha of the Cows’ Emergence/Release

विज्ञापयामो रुद्रस्य शापोऽयं विनिवर्त्तताम् ॥ संतप्ताः स्म वयं सर्वे तस्माच्छापं निवर्त्तय ॥

Sanskrit recitationVaraha Purana 147.25

vijñāpayāmo rudrasya śāpo ’yaṃ vinivarttatām | santaptāḥ sma vayaṃ sarve tasmāc chāpaṃ nivarttaya ||

“พวกเราขอทูลวิงวอน ขอให้คำสาปของพระรุทระนี้ถูกถอนคืน พวกเราทั้งปวงเดือดร้อนนัก เพราะฉะนั้นโปรดขจัดคำสาปเถิด”

vijñāpayāmaḥwe inform/request
vijñāpayāmaḥ:
Kriya (क्रिया)
TypeVerb
Rootvi + jñap (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st person), बहुवचन (plural)
rudrasyaof Rudra
rudrasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (genitive, 6th), एकवचन
śāpaḥcurse
śāpaḥ:
Karta (कर्ता)
TypeNoun
Rootśāpa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (nominative, 1st), एकवचन
ayamthis
ayam:
Visheshya (विशेष्य)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (nominative, 1st), एकवचन
vinivartatāmlet it cease/turn back
vinivartatām:
Kriya (क्रिया)
TypeVerb
Rootvi + ni + vṛt (धातु)
Formलोट् (Imperative), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन; आज्ञार्थे (injunctive/benedictive sense)
santaptāḥafflicted
santaptāḥ:
Karta (कर्ता)
TypeAdjective
Rootsam + tap (धातु)
Formकृदन्त—क्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; with ‘vayam’
smaindeed/then (particle)
sma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsma (अव्यय)
FormAvyaya, particle used with present to indicate past/continuative nuance (स्म-प्रयोग)
vayamwe
vayam:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमपुरुष-सर्वनाम, प्रथमा, बहुवचन
sarveall
sarve:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; agrees with ‘vayam’
tasmāttherefore/from that
tasmāt:
Hetu (हेतु)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
FormAblative-form used adverbially: पञ्चमी (ablative, 5th) एकवचन in sense ‘therefore/from that’
śāpamthe curse
śāpam:
Karma (कर्म)
TypeNoun
Rootśāpa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (accusative, 2nd), एकवचन
nivartayaremove/turn back
nivartaya:
Kriya (क्रिया)
TypeVerb
Rootni + vṛt (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन

Unspecified petitioners (defaults to primary dialogue frame: Varāha as narrator; petition voiced by the afflicted party)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","key_question":"How can the consequences of Rudra’s curse be lawfully and ritually reversed for the afflicted?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"For śāpa-affliction, submit a formal petition (vijñapti) to the competent authority, acknowledging suffering and requesting reversal through proper means.","karmic_consequence":"Humble petition and accountability open the path to relief; arrogance or denial hardens the consequence of the curse."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma, consequence, and grace","core_concept":"Suffering is treated as a consequence requiring both acknowledgment and a sanctioned remedial process; grace is sought through humility.","practical_application":"When facing consequences (social, moral, spiritual), articulate responsibility, seek reconciliation, and follow prescribed corrective actions."}

Subject Matter: ["Ethics (accountability and remedy)","Ritual-legal motif (śāpa reversal)","Interpersonal petitioning in Sanskrit narrative"]

Primary Rasa: karuṇa

Secondary Rasa: bhakti

Type: audience/petition space (sannidhi/sabhā)

Related Themes: Varāha Purāṇa 147.28-29 (Aurva’s response and exclusive remedy)

Visual Art Cues: {"scene_description":"Afflicted petitioners with folded hands plead for reversal of Rudra’s curse before a revered authority; their bodies show fatigue and heat-distress.","item_prompts":["añjali-mudrā petitioners","a central authoritative figure (Nārāyaṇa or mediator)","visual motif of ‘curse’ as dark aura dissipating","tearful/strained faces indicating santāpa"],"kerala_mural_prompt":"Kerala mural: symmetrical court-like scene; petitioners in añjali; stylized dark-red/black aura for śāpa around them; authoritative figure calm and luminous.","tanjore_prompt":"Tanjore: gold-backed throne or shrine setting; petitioners smaller in scale; curse shown as a faint dark cloud at their feet; rich ornamentation for the deity/authority.","mysore_prompt":"Mysore: emotive faces, restrained palette; emphasis on the sincerity of the plea; soft halo for the authority figure.","pahari_prompt":"Pahari: intimate darbar scene with delicate linework; petitioners clustered; a subtle swirling dark motif labeled by gesture as ‘śāpa’."}

Audio Atmosphere: {"recitation_mood":"pleading and intense","suggested_raga":"Todi","pace":"slow","voice_tone":"low and earnest, with emphasis on ‘śāpo’yaṃ’ and ‘nिवर्त्तय’"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma and Consequence
R
Ritual Remediation

FAQs

It preserves a formal register of supplication (vijñāpana) typical of Purāṇic and epic narrative, indicating how moral injury is addressed through acknowledged procedures.

No location is named in this verse; it focuses on the act of petitioning for relief.

The verse emphasizes admitting shared suffering and seeking rectification through appropriate channels rather than denial or escalation.

Ask anything about this verse

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