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Varaha Purana 145.35: Adhyaya 145, Shloka 35

The Greatness of the Śālagrāma Sacred Region

तत्र बिल्वप्रभं नाम गुह्यं क्षेत्रं मम प्रियम् ॥ कुञ्जानि तत्र चत्वारि क्रोशमात्रे यशस्विनि ॥

Sanskrit recitationVaraha Purana 145.35

tatra bilvaprabhaṃ nāma guhyaṃ kṣetraṃ mama priyam || kuñjāni tatra catvāri krośamātre yaśasvini ||

ที่นั่นมีเขตศักดิ์สิทธิ์ลี้ลับชื่อ “บิลวประภา” อันเป็นที่รักของเรา โอ้ผู้รุ่งเกียรติ ที่นั่นมีพฤกษาวันสี่แห่ง ภายในระยะหนึ่งโกรศะ

tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
bilva-prabham(place) named Bilvaprabha
bilva-prabham:
Karma (कर्म)
TypeNoun
Rootbilva (प्रातिपदिक) + prabha (प्रातिपदिक)
Formकर्मधारय: ‘बिल्ववत् प्रभा यस्य/बिल्वप्रभम्’ (नाम); नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
nāmanamed/called
nāma:
Nipāta (निपात)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
Formअव्ययप्रयोग (indeclinable ‘nāma’ used as naming particle)
guhyamsecret
guhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootguhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (क्षेत्रम्)
kṣetramsacred field/region
kṣetram:
Karma (कर्म)
TypeNoun
Rootkṣetra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
mamamy
mama:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
priyamdear/beloved
priyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpriya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (क्षेत्रम्)
kuñjānigroves
kuñjāni:
Karta (कर्ता)
TypeNoun
Rootkuñja (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
catvārifour
catvāri:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; संख्या-विशेषण
krośa-mātrewithin a krośa’s measure (radius/extent)
krośa-mātre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkrośa (प्रातिपदिक) + mātra (प्रातिपदिक)
Formतत्पुरुष: ‘क्रोशस्य मात्रा’ (measure of a krośa); नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
yaśasviniO glorious one
yaśasvini:
Sambodhana (सम्बोधन)
TypeNoun
Rootyaśasvinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha identifies a particular hidden kṣetra dear to him and describes its ecological layout (four groves within a krośa) to Bhūdevī."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; honored (‘yaśasvinī’) as the recipient of sacred-ecological knowledge","key_question":"What is Bilvaprabha, why is it dear to the Lord, and what is the significance of its four groves within a krośa?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Bilvaprabha (guhya-kṣetra)","parikrama_context":"Implied micro-parikrama: four groves within a krośa suggest a walkable sacred circuit, though not explicitly stated.","krishna_connection":"None explicit; general Vaiṣṇava sacred-grove theology anticipates later Vraja ‘kuñja’ sensibility but without naming Kṛṣṇa."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s ‘dearness’ for a grove-filled kṣetra frames sacred ecology as divine body-space: protected groves (kuñja) become ritualized microcosms for purification and devotion.","yajna_varaha_imagery":"Bilva (a classic sacred tree in ritual contexts) hints at offering/purity symbolism; the bounded krośa-space resembles a consecrated yajña-maṇḍala in landscape form.","vedantic_connection":"Implied sacrality of prakṛti when oriented to Bhagavat: nature as a support (ālambana) for contemplation and devotion, not merely resource."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacred ecology and place-based devotion","core_concept":"Certain landscapes are ‘priya’ to the divine; ecological features (groves) can be integral to spiritual practice and sanctity.","practical_application":"Protect and approach groves as sacred; practice restraint and reverence in such micro-ecosystems during pilgrimage and worship."}

Subject Matter: ["Heritage Sites","Sacred Geography","Ecology (groves as protected micro-landscapes)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kṣetra with groves (kuñjas)

Related Themes: 145.37.0 (guhya tīrthas); 145.39.0 (discipline: stay and bathe)

Visual Art Cues: {"scene_description":"A secluded sacred precinct named Bilvaprabha: bilva trees and four distinct groves within a compact sacred radius; Varāha points out the kuñjas to Bhūdevī.","item_prompts":["bilva trees with distinctive trifoliate leaves","four grove clusters (visually separated)","a path suggesting a krośa-circuit","small shrine or tīrtha marker stones"],"kerala_mural_prompt":"Kerala mural: dense stylized bilva foliage, four grove ‘islands’ around a central shrine; Varāha and Bhūdevī in profile dialogue.","tanjore_prompt":"Tanjore: ornate central shrine labeled Bilvaprabha (inscription-like), gold accents on leaves and ornaments; four grove panels around it.","mysore_prompt":"Mysore: naturalistic bilva grove, gentle light; clear spatial separation of four kuñjas; calm devotional mood.","pahari_prompt":"Pahari: charming forest-scape with four little groves on rolling terrain; delicate trees and a winding footpath."}

Audio Atmosphere: {"recitation_mood":"gentle, descriptive, sacred-topographical","suggested_raga":"Khamaj","pace":"medium","voice_tone":"clear, narrative, softly reverent"}

C
Classical Literature
A
Ancient Geography
E
Ecological Ethics
C
Cultural Heritage

FAQs

It documents named micro-sites (kṣetra, kuñja) and traditional measures (krośa), useful for reconstructing Purāṇic sacred topographies.

Bilvaprabha is identified as a named kṣetra within the Śālagrāma region; the verse also notes four groves within a krośa radius.

By highlighting groves within a sacred precinct, the verse implicitly supports the cultural practice of valuing and maintaining protected natural spaces.

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