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Varaha Purana 134.5: Adhyaya 134, Shloka 5

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

तस्य वक्ष्यामि सुश्रोणि अपराधविशोधनम् ॥ प्रायश्चित्तं विशालाक्षि येन मुच्येत किल्बिषात् ॥

Sanskrit recitationVaraha Purana 134.5

tasya vakṣyāmi suśroṇi aparādhaviśodhanam || prāyaścittaṃ viśālākṣi yena mucyeta kilbiṣāt ||

โอ้ผู้มีสะโพกงาม เราจักกล่าวการชำระล้างความผิดนั้น—โอ้ผู้มีดวงตากว้าง—คือการไถ่บาป (ปรायัศจิตตะ) ที่ทำให้พ้นจากมลทินแห่งบาปได้

तस्यof that / his
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), पुल्लिङ्ग/नपुंसकलिङ्ग-सम्भव (pronoun form)
वक्ष्यामिI will tell
वक्ष्यामि:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
सुश्रोणिO fair-hipped one
सुश्रोणि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootसु-श्रोणि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-प्रथमा (Vocative), एकवचन (Singular)
अपराध-विशोधनम्purification/atonement for an offense
अपराध-विशोधनम्:
Karma (कर्म/Object)
TypeNoun
Rootअपराध (प्रातिपदिक) + विशोधन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
प्रायश्चित्तम्expiation, penance
प्रायश्चित्तम्:
Karma (कर्म/Object)
TypeNoun
Rootप्रायश्चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative), एकवचन (Singular); apposition to अपराधविशोधनम्
विशालाक्षिO large-eyed one
विशालाक्षि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootविशाल-अक्षि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-प्रथमा (Vocative), एकवचन (Singular)
येनby which
येन:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन (Singular), नपुंसकलिङ्ग/पुल्लिङ्ग-सम्भव; साधन-भावे
मुच्येतwould be freed
मुच्येत:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootमुच् (धातु)
Formविधिलिङ् (Optative/Potential), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (passive sense)
किल्बिषात्from sin
किल्बिषात्:
Apādāna (अपादान/Source)
TypeNoun
Rootकिल्बिष (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), पञ्चमी-विभक्ति (Ablative), एकवचन (Singular)

Varāha

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
P
Prāyaścitta

FAQs

It functions as a transition into a prescriptive unit, reflecting how Purāṇic texts organize instruction through address-forms and sequential remedies.

No location is mentioned.

That faults are to be acknowledged and addressed through recognized corrective procedures.

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