The Genealogy of the Pitṛs and the Determination of Śrāddha Times
मार्कण्डेयः । सर्वेषामेव देवानामाद्यो नारायणो गुरुः । तस्माद् ब्रह्मा समुत्पन्नः सोऽपि सप्तासृज्जन्मुनीन् ॥ १३.११ ॥
mārkaṇḍeyaḥ | sarveṣām eva devānām ādyō nārāyaṇo guruḥ | tasmād brahmā samutpannaḥ so 'pi saptāsṛj janmunīn || 13.11 ||
มารกัณฑยะกล่าวว่า “สำหรับเทพทั้งปวง นารายณะทรงเป็นปฐมและเป็นครู จากพระองค์พรหมาได้บังเกิด และพรหมานั้นก็ได้สร้างมุนีผู้กำเนิดทั้งเจ็ด คือสัปตฤๅษี จากตนเอง”
Mārkaṇḍeya
It reflects a common Purāṇic cosmogonic model in which a supreme principle (here, Nārāyaṇa) precedes Brahmā, and the early creation includes the archetypal group of seven sages (saptaṛṣi), a motif widely attested across Purāṇic and Itihāsa literature.
No geographic location is named in this verse; it is primarily cosmological and genealogical in focus.
Rather than a direct ethical injunction, the verse conveys a philosophical hierarchy of knowledge and origin—portraying Nārāyaṇa as the primordial teacher and framing the sages as foundational transmitters of cultural and intellectual tradition.
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