The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas
पुनश्च पीतवर्णाभा पुनरक्तः कदा भवेत् ॥ पुनर्मरकताभासं पुनर्मुक्तासमप्रभम् ॥
punaś ca pītavarṇābhā punar raktaḥ kadā bhavet | punar marakatābhāsaṃ punar muktāsamaprabham ||
แล้วอีกครั้ง: เมื่อใดจึงปรากฏเป็นสีเหลือง และเมื่อใดจึงกลับเป็นสีแดง? เมื่อใดจึงดูดุจประกายมรกต และเมื่อใดจึงมีรัศมีดุจไข่มุก?
Pṛthivī/Vasundharā
It preserves a descriptive register typical of tīrtha literature, where sensory and color imagery can signal seasonal, ritual, or mythic qualities of a site.
The broader context is Kubjāmraka; this verse itself describes changing appearances rather than naming additional places.
The verse models careful observation and inquiry—an epistemic virtue within the teacher–student framework.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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