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Varaha Purana 112.35: Adhyaya 112, Shloka 35

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

महापातकयुक्तोऽपि वञ्चको ब्रह्मदूषकः ॥ निन्दको ब्राह्मणानां च तथा कर्मावदूषकः

Recitation with translationVaraha Purana 112.35

mahāpātakayukto 'pi vañcako brahmadūṣakaḥ || nindako brāhmaṇānāṃ ca tathā karmāvadūṣakaḥ

แม้ผู้ประกอบด้วยมหาบาป—ผู้หลอกลวง ผู้ทำให้พรหมวิทยาเสื่อม ผู้ติเตียนพราหมณ์ และผู้ดูหมิ่นการประกอบกรรมพิธี—(ก็ยังอยู่ในขอบเขตแห่งข้อความนี้)

महापातक-युक्तःassociated with great sins
महापातक-युक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootमहापातक (प्रातिपदिक) + युक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (वञ्चकः इत्यादि)
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपवादार्थक-निपात (even/also)
वञ्चकःcheater
वञ्चकः:
Karta (कर्ता; उदाहरण-कर्ता)
TypeNoun
Rootवञ्चक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्रह्म-दूषकःdefiler of Brahman/the Veda
ब्रह्म-दूषकः:
Karta (कर्ता; उदाहरण-कर्ता)
TypeNoun
Rootब्रह्म (प्रातिपदिक) + दूषक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
निन्दकःreviler
निन्दकः:
Karta (कर्ता; उदाहरण-कर्ता)
TypeNoun
Rootनिन्दक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्राह्मणानाम्of Brahmins
ब्राह्मणानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
चand
च:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: likewise)
कर्म-अव-दूषकःone who corrupts/defiles rites (karma)
कर्म-अव-दूषकः:
Karta (कर्ता; उदाहरण-कर्ता)
TypeNoun
Rootकर्म (प्रातिपदिक) + अव (उपसर्ग) + दूषक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘अव’ उपसर्गयुक्त ‘दूषक’

Varāha (default, instructional voice in dialogue framework)

P
Purāṇic Literature
M
Moral Taxonomy
D
Dharma Discourse
A
Atonement Motifs

FAQs

The verse preserves a moral vocabulary shared with Dharmaśāstra traditions, showing how Purāṇas echoed and adapted juridical-ethical categories for devotional instruction.

None; the focus is ethical typology rather than sacred geography.

To recognize socially defined categories of harm—deception, denigration of learning and ritual, and social disparagement—as serious moral faults within the text’s ethical framework.

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