Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
महापातकयुक्तोऽपि वञ्चको ब्रह्मदूषकः ॥ निन्दको ब्राह्मणानां च तथा कर्मावदूषकः
mahāpātakayukto 'pi vañcako brahmadūṣakaḥ || nindako brāhmaṇānāṃ ca tathā karmāvadūṣakaḥ
แม้ผู้ประกอบด้วยมหาบาป—ผู้หลอกลวง ผู้ทำให้พรหมวิทยาเสื่อม ผู้ติเตียนพราหมณ์ และผู้ดูหมิ่นการประกอบกรรมพิธี—(ก็ยังอยู่ในขอบเขตแห่งข้อความนี้)
Varāha (default, instructional voice in dialogue framework)
The verse preserves a moral vocabulary shared with Dharmaśāstra traditions, showing how Purāṇas echoed and adapted juridical-ethical categories for devotional instruction.
None; the focus is ethical typology rather than sacred geography.
To recognize socially defined categories of harm—deception, denigration of learning and ritual, and social disparagement—as serious moral faults within the text’s ethical framework.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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